Geeks: A few thoughts

Several days ago on CNN’s GeekOut blog, Joe Peacock wrote a post titled Booth babes need not apply. The gist of his argument is that the Geekdom has been infiltrated by attractive women who appear at various conventions scantily clad “just to satisfy their hollow egos.” He continues, saying that there are “true” female geeks, some of whom are even attractive (after all, “being beautiful is not a crime” and he does exhort you to “flaunt it if you got it”), and praising their effect on the Geekdom because, as a result, books, movies, and tv shows are smarter and of better quality. The women Peacock has a problem with are the “beauty-obsessed, frustrated wannabe models who can’t get work.” They are poachers, he says, who “seek the attention of guys she wouldn’t give the time of day on the street” and “have no interest or history in gaming.” As though he had not been blunt enough, he continues:

“They’re poachers. They’re a pox on our culture. As a guy, I find it repugnant that, due to my interests in comic books, sci-fi, fantasy and role playing games, video games and toys, I am supposed to feel honored that a pretty girl is in my presence. It’s insulting.”

He points to a problem that:

“There’s an entire contingent of guys in geekdom who absolutely love you, because inside, they’re 13 year old boys who like to objectify women and see them as nothing more than butts and a pair of boobs to be leered at,”

so “fake” women are able to make a living off the hard-earned dollar and immaturity of geeks, BUT:

“Those of us who actually like substance? We’ll be over here celebrating great comics, great games, great art, great movies and great television, because we’re actually attracted to a completely different body part: the brain.”

Those particular quotes jumped out at me, but enough on Peacock. There have been several quite cogent responses to what Peacock wrote, including from John Scalzi who declare in no uncertain terms that there is not a single spokesman for the Geekdom and anyone who who wants to be a geek is allowed to be a geek in whatever way he or she wants, Forbes, which argues that getting up in arms about fake geeks is just a stupid business plan (duh…the first rule of customer service–ahead of “the customer is always right” is that anyone who wants to spend money on your business should be allowed to), Liz Argall, who adds some notes about being a woman who is a geek, but does have some issues with the sleaziness of the Geekdom, and Genevieve Dempre.

My first reaction (as it often is to random extended rants online) is: who cares? My second is: CNN has a blog with the descriptor “It takes one to know one. When it comes to topics of interest to nerds, geeks, and superfans, we know how true that is. Geek Out! features stories from a nerd’s perspective that you can still share with your “normal” friends and family.”? Perhaps it is because I am a man, but more likely because I find it relatively easy to dismiss the rants of a single individual online, I am almost more offended by the blog description than by the post. I play board games, roleplaying games, video games, and follow sports closely. Most of my “normal” friends and family have done the same at some point or another and if they haven’t, they can be on the outside looking in for the moment without getting offended or weirded out; if they can’t, then I am fairly certain that I would not be friends with them. A blog like this reinforces the stereotype of “geeks, nerds, and superfans” as being a uniform other when the reality is that everyone has the things about which they are passionate and my geekness is different from other people’s geekness. At various points in my life I have been self-defined as and called a geek, a nerd, and a dork. Sometimes it is malicious, sometimes it is a compliment. Once upon a time the labels bothered me, but I moved on. I am who I am, I study what interests me, I read what I want, and just don’t have time to worry about the labels that come along with those actions. I would much rather be myself and let other people try to describe me through labels than choose labels and try to become what I have chosen. This is the long way of saying that labels are, by and large, a waste of time. The blog itself might contain many interesting stories, but that a major news outlet is carrying a blog so designed bothers me.

Though Peacock goes about it in a rather ham-handed manner, he does bring up some valid points about geeks and women in that the tendency to create social outcasts out of people who fail to conform or lack the social skills to make friends is a persistent issue, and certainly high school (the flawed model of social interaction that it is) does often result in a division between the popular kids and the geeks. But perhaps it is the Geekdom itself, what with generations of stereotypical social outcasts and misanthropes, combined with popular culture, that perpetuates the more insidious myth that because you are a geek you therefore lack social graces and of course the popular girl won’t ever talk to you. Because of this myth, the geek never develops social graces and, in turn, develops his own misanthropy, thereby perpetuating the cycle. The lack of social interaction, most likely, develops from a discomfort from both directions, but in order to change this one side or the other has to make a leap of faith that the other side is more than their stereotype. Sure, people can be mean and cruel, so it is possible that the cheerleader will turn up her nose at the geek, but it is also possible that the geek will make her undergo initiation to prove her intelligence/cred/whatever. Both sides of these imaginary communities need to be just a bit nicer to each other.

I should also point out that I generally feel honored when a pretty girl is in my presence, but I think that has more to do with the fact that I am a man. I don’t feel dishonored when another man or a woman I don’t find particularly attractive physically is in my presence and, in many instances, I am and/or would be more honored by a man in my presence than a woman. I may even gawk. I also can’t deny that there is a chance I would act differently in the presence of a pretty woman–there is a reason that coffee shops, bars, restaurants, and most sales jobs actively seek attractive women to work for them, though there always has to be a balance between competence and looks. Sex sells. This does not mean that you should treat the “ugly people” (barista, bartender, author) badly by any stretch of the imagination, but in a capitalist system, you do whatever you can to make sales.1 And for “booth babes”? Even if they are only there for the modeling gig, I would guess that it has more to do with the money than for the leering eyes. To think otherwise would be akin to thinking that the dancers at a strip club really get up on stage in front of strange men for the attention. Some women probably do enjoy taking their clothes off in front of men and performing, but in such a purely objectified way (as Peacock seems to argue) is improbable. More likely, most dancers do so because they have few other options and need to eat. Besides, even according to Peacock’s article, geeks aren’t exactly the prime demographic for such attention seeking, money-grubbing women (as they are described in the article) to seek.2

The rest of the misogyny I will leave for other people to address, as they have summed it up better than I can.

What I want to conclude with are some of Peacock’s assumptions about men. Women have done wonderful work for science fiction, fantasy, comic books, movies, etc, but I still think that the best authors in the field are men. This is not a sexist comment, but rather an observation (with Patrick Rothfuss’ The Wise Man’s Fear sitting on the table in front of me). I suppose that these male authors could be writing good books because there are more women than there used to be who will read them, but I can only think of the phrase post hoc ergo propter hoc here. I suspect that they write good books because they are good authors, not because of any particular demographic shift in their readership. It may actually be that the growing acceptability of being a geek (I suspect due to the internet and, perhaps ironically, due to a growing emphasis on entitlement and individuality that, I think, is having some particularly nasty side effects) has caused better writing and more women being involved the Geekdom. Peacock’s “boys will be boys, except for those of us who are just above the fray” argument bothers me because it assumes that most men are incapable of being polite, incapable of enjoying a good book, or a good movie. Men retard culture and women are required to improve it. Only, not all women, because some of theme are leeches.

Yes, there are serious social issues with misogyny, manners, and stereotypes, but going on a fundamentally flawed rant that actually buys into many of these stereotypes just perpetuates the problem. I nearly subtitled this post “Who cares?,” as was my initial reaction. There are real issues address when it comes to the Geekdom, so, perhaps most of all, the focus on how “real” of a geek someone is, or how real a hipster, or a feminist, or most anyone else is vis a vis their cultural tag is pointless. To quote Admiral Percy Fitzwallace from the West Wing, “I got some real honest-to-god battles to fight. I don’t have time for the cosmetic ones.”

1 When I managed a Quizno’s, my boss once saw a young woman come in for an interview and immediately told me to hire her. I did so, but only after going through the application and deciding she was qualified for the position and would be a good fit–not because she was attractive.
2 More than the posers, though, Peacock suggests that his real problem is with the corporations who have learned that geeks have money and are now exploiting their basest immature fantasies. While this is probably true, I still don’t understand how this is any different from any sort of advertising or business model…ever. A monied economy basically boils down to the idea that there is a set amount of money out there, so people go to work in order to gain some of this money, most directly my creating a business that will provide some good or service that the person or people with money need or want in order to persuade them to give that money to the business owner. The employees are willing to trade their time in order to share in that income, and then some other business finds a way to separate those people from their money. The fact that corporations or pretty women have found a way to seperate another group of people from their money shouldn’t be a shock to anyone.

Assorted Links

  1. Mitt Romney would restore “Angle-Saxon relations between Britain and America-Speaking about the relationship between Britain and the United states, an adviser of Mitt Romney said: “We are part of an Anglo-Saxon heritage, and he feels that the special relationship is special…the White house didn’t fully appreciate the shared history we have.” The immediate response is the charge of racism and, I can’t help but agree. But beyond that, I want to know who authorized this person to speak who uses the phrase “the special relationship is special”
  2. The Ruins of Empire: Asia’s Emergence from Western Imperialism– A story in the Guardian that traces some of the recent history of imperialism and the attempts to escape it. The author has a particular stance (that, ultimately, Western Imperialism impeded and destroyed cultures and societies by attempting to impose its own values) and is, for the most part, correct. He is not as directly critical as Said, but does call for a paradigm shift away from “narcissistic history,” that is history obsessed with western ideals, which causes a one-sided history that helps define the world as between “masters and slaves.” That said, the author does play down the impact of most Asian imperialism (yes for Japan, no for China), religious conflict, and the breakup of the Soviet Union. Rather than address these tricky issues, the author just wants to persuade you of the problems of viewing the world from a western perspective.
  3. Too much to bare– A reporter at the Guardian got permission to get a behind the scenes look at one of the older strip clubs in England. The story feels half-formed since she got expelled from the club for talking to the girls without first getting authorization. The club owner and the company line is that the work is well paying, respectful, and rather benign, while there were actually some darker sides. Besides the usual problems, the women actually need to pay for the permission to work–whether or not they actually get hired for the night. Unfortunately, the author makes a point of sticking to the quotes and to the narrative of what happened rather than providing analysis.
  4. But is it a Book?– A report in the Chronicle about one book historian who argues that an electronic “book” is not actually a book, which is the artifact of recorded text. The suggestion is that for all the benefits of the digital book, we are losing something by losing the artifact.
  5. James Bond with a Mask-An article that suggests that Batman on film is reduced to a supporting character in his own franchise, and basically begs Hollywood to keep rebooting the series until they actually capture the Batman of the comics–the qualification for “getting it right.” The author brings up some good points, but I am not sure it is possible. For one thing, comics and cartoons are not limited by the human body and technology for filming. For another, perhaps the larger concern, the author seems to be under a delusion about what the directors (some, at least) are trying to accomplish and why the studios continually reboot these franchises. I would expect that the rumored reboot of Batman (already) has little to do with Christopher Nolan’s infidelity toward the comic.
  6. Is Mythology Like Facebook-Well, no. But scientists are using statistical analysis of social networks to look into the whether or not, or at least plausibility that, myths reflect actual worlds or social networks.
  7. As always, comments encouraged. What else is out there?