Two things happen to the narrator of The New Life, one after the other, which changed everything: he read a book and he fell in love with a girl. In his accounting of events, the reading of the book was both the first and the more important occurrence, but, really, he only read the book because he saw a pretty girl reading and was smitten. One might even say that our protagonist was entrapped by this distant and unapproachable beauty. This book changed everything and, he is told, those under its sway are wrapped up in a long-standing conspiracy and counter-conspiracy that could cost them their lives. Following Janan, he witnesses the assassination of her beloved and is immediately launched into a journey across Anatolia in pursuit of Janan, in search of answers to the riddles posed by the book, and hunting for a new life.
Most of The New Life takes place on dimly-lit bus-stops and on darkened buses that roar across the Anatolian landscape past–and sometimes into–similarly nondescript vehicles. Each bus seems to take people further back in time. Bloody crashes are a frequent occurrence, and sometimes provide an opportunity to adopt a new persona. The narrator’s obsession with Janan is Quixotic and while his pursuit of the woman sitting beside him spurs him on as a young man, the book proves a somewhat more intimate and more fruitful quest. The principle question is how one is able to reach equilibrium between the promises of the book and a changing world. There is no single right answer.
Pamuk eventually reveals that the name of the book is The New Life, and there is reason to suspect that it is the same as the novel, but for most of the story it is simply referred to as “the book” and its contents are left ambiguous. The closest comparison I could think of is the fanatical devotion inspired by religious texts, but it is emphatically a secular, subversive book. Similarly, there is an ambiguity as to what, exactly, The New Life is. Does it refer to swapping identity papers? Claiming a new name? Revolution? The process of aging? Or is the life in question not the life of the individual at all, but the life of a culture or country? Ought the new life really be an old life? Or is there another transcendence above these all? In the end, The New Life is being told from the point of view of an adult man, married and with a daughter. He has certainly found a new life, but, somehow, it hasn’t totally satisfied the hunger that the book awoke.
The New Life is an early example of Pamuk’s work and while I enjoyed the book, it is lower on the scale of his novels, ahead of only The White Castle. On the one hand, there were features that were engaging, including the two discussed in the previous paragraph, the tension between bus and rail, and the appearance of going back in time and the speedy onset of western modernity; on the other, there were aspects of the conspiracies that left me hollow because they fit in the novel but were not fleshed out. Some of this is a stylistic choice and some is the narrative style, but I wanted it to be spun out further as Pamuk does in later novels.
I recently decided that I want to prune my book collection somewhat by donating books I don’t actively want to keep around to charitable book drops and/or libraries and have already chosen six or seven volumes to give away. I am militantly against getting rid of my entire physical collection despite the hassle of moving boxes of books, so this is more about culling for space. Along the same lines, I want to be able to talk about every book in my collection either because I have read it or because it is a new acquisition and soon to be read. As such, there is somewhat of a backlog that I need to read, some of which I started once upon a time and gave up on, others I bought and never read. Right now I am read Bram Stoker’s Dracula, which falls into the former category, and which I am enjoying quite a lot and thus wondering why I stopped reading it before (other that I am finding myself a more patient and careful reader as I age).