My final non-fiction read of 2016 was another large book that has been on my list for quite some time. Norman Davies Vanished Kingdoms is a weighty tome that purports to investigate the rise and fall of states. In my opinion, Davies falls short of this stated objective, but the book as a whole is nevertheless worth reading.
Each chapter of Vanished Kingdoms is dedicated to a different European “kingdom” that a) came into being after the fall of the Roman Empire b) has somehow shaped the modern European landscape and c) no longer exists. The studies are arranged in rough chronological order, starting with the Visigothic kingdom of Tolosa and concluding with the Soviet Union (albeit focussed on Estonia). Each chapter is divided into three parts. First, there is a synopsis of the modern region, second is a synopsis of the titular state of the chapter, and finally there is an analysis of how that state collapsed. Some chapters are more comprehensive than others; for instance, the chapter on Byzantium is littered with comments about how this short chapter is inadequate to give anything other than a passing impression. The unevenness was usually not a major problem, except in the case of Byzantium, which seemed like a chapter that a reviewer asked to be added to the book rather than one that really fit with the rest of the text.
Davies returns to themes of language, culture, and religion over and over again, and with good reason. His approach highlights that the largely stable borders of European nation-states were deeply fragmented as little as a century and a half ago and liable to change because of elite marriages. Vanished Kingdoms does an excellent job of explaining many of the independence movements in, for instance Catalonia, without trying to be a Grand Narrative of Europe. I also particularly liked Davies’ approach to European nationalism, which is not to push national identity per se into the past, but to ascribe weight to historical developments in terms of the the development of modern nationalism—and starting this narrative in the shadow of Rome was defensible for seeking these roots.
I liked Vanished Kingdoms quite a bit, particularly enjoying the chapters on Alt Clud (northern England), Litvia, Borussia, and Aragon, but, as noted above, think that framing the book as a study of how states die is misleading. The final chapter is a historiographical epilogue that engages with the literature on how states fail, infused with observations and conclusions from the fifteen studies in the book. This chapter was fine, but I found the frame limiting, particularly in that this is a Eurocentric book. Instead, I thought the stronger parts of the book engaged with the wrinkles of European Nationalism, something that is tangentially related to how states collapse, but actually examining how states survive—not in terms of political strategy, but in terms of the formations that currently exist.