There was something called liberalism. Parliament, if you know what that was, passed against [sleep teaching]. The records survive. Speeches about liberty of the subject. Liberty to be inefficient and miserable. Freedom to be a round peg in a square hole.
You’ve got to choose between happiness and what people used to call high art. We’ve sacrificed high art. We have the feelies and the scent organ instead.
Civilization has absolutely no need of nobility or heroism. These things are symptoms of political inefficiency. In a properly organized society like ours, nobody has any opportunities for being noble or heroic.
I had to read A Brave New World over the summer before my senior year of high school, the first book for AP English. I hated it, and it was from that experience that I developed my theory that I had a natural aversion to books I had to read. (My love of The Great Gatsby is the exception that proved the rule.) While some of the books read for high school still hold no appeal for me, this is one I’ve been meaning in to re-read for some time now. As with Fahrenheit 451, 2018 seemed like an appropriate year to work through some of these classic dystopian stories.
The brave new world in this book is a perfectly stable global utopia achieved through artificial reproduction, genetic manipulation to create a clear caste hierarchy that descend from “alpha double plus” through “epsilon”, and conditioning to ensure the each person not only accepts their place in society, but embraces it as ideal. Free love is mandatory as a way to prevent jealousy and possessiveness, and everyone is regularly treated with powerful emotional stimulation and, more importantly, with doses of soma, a drug distributed by the state. Doped up by pleasure, people abandon interest in anything else.
There are drips and drabs of how this utopia that worships Henry Ford came into existence, a compromise after a series of destructive wars in the distant past. Despite genetic engineering, the world is not even. Places deemed too inhospitable are left as “Savage Reservations” and islands like Iceland and the Falklands, far from the Metropole, are the preferred landing place for people with mildly heretical ideas.
A Brave New World follows two arcs, tied together by the mildly unorthodox alpha, Bernard Marx. In the first arc, Bernard sets a date with the “pneumatic” Lenina Crowne. Lenina is herself under scrutiny for becoming too attached to her current partner, and so she sets to date the uncommonly short and aloof, particularly for an alpha. The arc concludes with the pair going on a vacation to the Savage Reservation in New Mexico. The second arc carries forward their return from New Mexico, taking with them a dark secret from another vacation taken decades earlier: a woman who had been left behind and the child she bore–not entirely by choice–against all strictures of society.
The narrative tension of A Brave New World largely centers on the fate of John, “the Savage,” and his choice between submitting to the constraints of a society that would provide his every pleasure and the pain of freedom. (In his forward to the volume I read, Huxley wrote that if he were to write the book over again, he would include a third option.) I appreciate Huxley’s social commentary more now than I did in high school. This new world is one of abject consumerism were it is verboten to repair an item when you could just replace it and maximum pleasure is the highest calling. Possessiveness breeds jealousy, pain breeds strife, and independent thought leads to both. Thus the central authority maintains its power by tamping down those instincts.
And yet, I found the characters rather flat and the plot thin such that it becomes reduced to a deterministic parable about freedom and happiness.
The larger question I had going into this book, though, was how it stacked up against Fahrenheit 451 and 1984. On the one side, A Brave New World shares with Bradbury’s dystopia an emphasis on pleasure and freedom from heretical thought, but the latter suggests communal enforcement. On the other, it shares totalitarianism with 1984, albeit one of a consumerist make.
1984 receives too little appreciation because it was assumed that it could never happen here where society is governed by liberal political institutions. (Note: this judgement may be undergoing revision in light of recent events.) Where the state in 1984 exploits difference, the one in A Brave New World has a single world state that erases them in any meaningful way other than caste, but then conditions each caste to appreciate its position in society—and then only see the world from the perspective of people in the top two classes. This is a world that doesn’t have to address the consequences of unapologetic waste and that has no enemies outside certain tendencies in human nature. In short, A Brave New World is a dystopia for a happier time.
The semester is in full swing, but I’m still carving small slivers of time to read. I finished Quesadillas by Juan Pablo Villalobos, a slim, irreverent novel about a poor family in small town Mexico with middle class delusions, and started reading Sarah Kendzior’s collection The View from Flyover Country.