I remember playing a pool game when I was young where one person chose a category and then called out options until the specific example one of the other players had secretly chosen came up. If I recall the game correctly, you then had to race that person across the pool. On this day, I chose the category “empires,” which left the other players wracking their brains trying to come up with enough empires for each to have one. There was the Roman Empire, sure, and the British Empire. Were the Aztec an empire? Maybe? Being a know-it-all at that age, I rattled off a bunch more (Inca, Mongol, Persian-Achaemenid, Parthian, etc, etc) before choosing another category.
I would not have included the United States in my list of empires. My understanding of the United States and its possessions at that time was what Daniel Immerwahr calls “the logo map.” That is, the lower 48 states with little corner cutouts for Alaska and Hawaii. I knew of other possessions at that time, including both bases and territories, but they did not register as parts of the United States. For Immerwahr, that gloss is part of the problem. From there, it is just a short hop to a sitting US congressperson referring to Guam, a US territory for longer than she has been alive, as a foreign country.
Immerwahr’s How to Hide an Empire is an intensely sophisticated, yet immensely readable history of the United States beyond the logo map. To do this, he offers two interlocking investigations.
First, how did the United States get colonial possessions and how were those possessions treated? Here, Immerwahr starts with the very early days of the American Republic, using Daniel Boone and the Indian removal acts to explore the imperialism that created the logo map and how those borders quickly became treated as eternal. Starting in the third chapter, though, Immerwahr sets sail beyond those territorial borders, first landing on the guano islands (literally islands buried under tons of bird droppings) that fueled 19th century industrial agriculture and later landing on Spanish territorial possessions around the world.
Suddenly, the United States had territorial possessions, just like the countries of Europe. Welcome to the club, wrote Kipling, with a heap of racism:
Take up the White Man’s burden—
Have done with childish days—
The lightly proffered laurel,
The easy, ungrudged praise.
Comes now, to search your manhood
Through all the thankless years,
Cold-edged with dear-bought wisdom,
The judgment of your peers!
However, for the United States, these possessions marked a turning point. Most of the states had begun their existence as territories that later applied for statehood. Would these new territories have the same privilege? The Philippines had millions of residents and a city in Manila nearly as large as any in the country. Just putting the territories to scale against the logo map was revealing (naturally, cartographers made a point of not doing this).
Of course the answer would be “no.” Even if the civilizing mission took, as they saw it, the people of the Philippines weren’t Americans. Some, and far more than most Americans thought, spoke English, but they weren’t white, which was itself disqualifying. But neither would the United States give up the territorial claim, which led to the brutal repression of the archipelago, including extensive use of “water torture,” a forerunner of modern water-boarding.
With this empire gained, Immerwahr sets out to tackle the second part of the book: why don’t people consider this an empire? After the second world war, the United States began to divest itself of imperial holdings. Alaska and Hawaii did indeed become states, while The Philippines became independent. The US kept most of the small islands, which it still uses to house military bases, but during this period it also expanded the global network of military bases that had developed for the purpose of fighting the war. Thus, Immerwahr argues, the United States went from being a territorial empire to being a “pointillist” one, capable of extending military power almost anywhere in the world. But the change in form only serves to hide the imperial structures of the United States.
How to Hide an Empire is not a celebration empire, and Immerwahr does not shy away from the atrocities committed in the name of civilization, but neither is it simply anti-imperial. Rather, Immerwahr aims to understand the consequences of this empire, identifying any number of social and cultural developments from birth control pills (developed in tests on Puerto Ricans) to the Beatles (coming of age in the shadow of a US military base) that are the consequences of American imperialism.
I have been meaning to read How to Hide an Empire since hearing Immerwahr talk about this research a few years ago. It does not disappoint. This is a meticulously researched book that offers a timely reconsideration of what the borders of the United States look like — so much so that I am seriously considering this as one of the book I assign when I get a chance to teach US history next year.
I am still plugging away at writing about books I’ve read, and will at least be writing about Arkady Martin’s A Memory Called Empire. Since the last books post went up, I have finished Anne Zouroudi’s The Lady of Sorrows, a seven deadly sins novel that brilliantly evokes the Greek Islands. I just started C. Pham Zhang’s How Much of These Hills is Gold.