Planning ahead: a Roman history reading list (updated)

A few months ago I posted a reading list for a hypothetical summer grad class designed to introduce teachers or aspiring teachers to recent scholarship in Greek history. The list (archived and updated here) included eight selections for an eight-week class, as well as a few other books that I considered. I am currently scheduled to teach a Roman History course for the first time next year. My comprehensive exams list is a bit dated at this point and while I have not been wholly neglectful of Rome, I should still probably brush up.

My goal for the list is to have recent 8–10 works that provide a cross-section of approaches to Roman (republic and imperial) History that a) catches me up on key approaches; b) does not just offer a narrative history; c) some of which might offer secondary readings that complement the primary sources the students will read.

So far this is the list I have come up with:

  • Guy Maclean Rogers, For the Freedom of Zion (New Haven, CT: Yale University Press, 2021)
  • Andrew B. Gallia, Remembering the Roman Republic (Cambridge: Cambridge University Press, 2012)
  • Ian Haynes, Blood of the Provinces (Oxford: Oxford University Press, 2013)
  • Jared T. Benton,The Bread Makers (New York: Palgrave McMillan, 2020)
  • Robert Knapp, Invisible Romans (Cambridge, MA: Harvard University Press, 2014)
  • Rabun Taylor, Roman Builders: A Study in Architectural Process (Austin, TX: University of Texas Press, 2003)
  • Lindsey A. Mazurek, Isis in a Global Empire (Cambridge: Cambridge University Press, 2022)
  • Dan-el Padilla Peralta, Divine Institutions: Religions and Community in the Middle Roman Republic (Princeton, NJ: Princeton University Press, 2020)
  • Martijn Icks, The Crimes of Elagabalus (Cambridge, MA: Harvard University Press, 2012)
  • Kathryn Lomas, The Rise of Rome: From the Iron Age to the Punic Wars (Cambridge, MA: Harvard University Press, 2018)
  • Steven Ellis, The Roman Retail Revolution (Oxford: Oxford University Press, 2018)

Others considered:

  • Myles Lavan, Slaves to Rome: Paradigms of Empire in Roman Culture (Cambridge: Cambridge University Press, 2013)
  • Meghan DiLuzio, A Place at the Altar: Priestesses in Republican Rome (Princeton, NJ: Princeton University Press, 2016)
  • Kyle Harper, The Fate of Rome (Princeton, NJ: Princeton University Press, 2018)
  • Christopher Fuhrmann, Policing the Roman Empire: Soldiers, Administration, and Public Order (Oxford: Oxford University Press, 2014)
  • Barbara M. Levick, Faustina I and II (Oxford: Oxford University Press, 2014)
  • Anthony Birley, Septimius Severus: The African Empire (New York: Routledge, 1999)

The problem right now for both this list and for thinking about how I want to teach this course is that there is an awful lot of Roman History. I don’t have much on the second or third centuries, and there are a bunch of other imbalances or omissions I will want to address—but I also don’t know what I don’t know. What did I miss?

To this point, I have received the following additional suggestions:

  • Kyle Harper, Slavery in the Late Roman World (Cambridge: Cambridge University Press, 2011)
  • Michael Kulikowski, The Tragedy of Empire (Cambridge, MA: Harvard University Press, 2019)
  • Michael Kulikowski, Rome’s Gothic Wars (Cambridge: Cambridge University Press, 2008)
  • Valentina Arena, Libertas and the Practice of Politics in the Late Roman Empire (Cambridge: Cambridge University Press, 2013)
  • Harriet Flower, Roman Republics (Princeton, NJ: Princeton University Press, 2009)
  • Kim Bowes, Private Worship, Public Values, and Religious Change in Late Antiquity (Cambridge: Cambridge University Press, 2008)

Do you want to hear me talk about bread?

If you answered “yes,” then I have great news for you. A few months back I recorded an interview about bread in Ancient Greece with Aven McMaster and Mark Sundaram for their podcast The Endless Knot. That episode went live this morning. I haven’t heard the final product yet, but it got an excellent review from Emma Pauly, the person who edited and transcribed the episode.

You can get the episode anywhere you get podcasts or by using this link. Bon appétit!

What is Making Me Happy: Byzantium and Friends

Following the model of NPR’s Pop Culture Happy Hour and, to a lesser extent, the Make Me Smart daily podcast, I want to remind myself that there are things that bring me joy. These posts are meant to be quick hits that identify and/or recommend things—usually artistic or cultural, sometimes culinary—that are making me happy in a given week. I am making this quick format a semi-regular feature.

This week: Byzantium and Friends

I am a longtime listener to podcasts, so much so that I wrote one of these entries on the topic way back in 2016. I also once suggested that every history program ought to have a student-run semi-regular podcast where members of the department and alumni could talk about their their research. In addition to being outreach for the program, such a podcast would give students multiple types of experience, as producers, as interviewers, and, of course, talking about their own work. This idea came to me too late in my graduate career to put something in action, though, and I have largely resisted the urge to start a podcast of my own both because I don’t have a clear sense of what I would want the project to do and because I haven’t had time.

Several weeks ago I started listening to the Byzantium and Friends podcast hosted by Anthony Kaldellis thanks to a recommendation on Twitter from Matthew Simonton. Four episodes in, I am already prepared to say that his is what I would want it to look like were I to start a Greek history podcast.

The stated goal of the podcast is to make current research in the diversifying field of Late Antique studies accessible a wider audience such as students and teachers.

Each episode features a conversation between Kaldellis and a guest grounded in something that the guest has written, whether a book or an article, but then flows outward. Kaldellis is adept at guiding this discussion, informed by careful and generous readings of their work, as well as his own scholarship, and a curiosity about trends and different methodological approaches in historical study. Since the goal is explanatory and collaborative rather than critical, I find that the discussion transcends the limits of the specific publication and become about the process of doing history. Some of the resonance stems form the broad similarities between ancient history and Late Antiquity, but other parts are universal to the study of the past. This was particularly true in the fourth episode with Kristina Sessa about environmental approaches to ancient history, which I am going to suggest as an assignment for a World History course next fall, but it was also present in the other episodes—with George Demacopoulos about colonialism and post-colonial theory in the Fourth Crusade, Ellen Muehlberger about imagination, and Leonora Neville on gender.

As much as I love the conversations, though, it is the final question that particularly makes me happy. Kaldellis closes the show by asking the guest for two reading recommendations outside their specific field. This is a show about Late Antiquity and Byzantium, but this closing question reinforces how historians bring a wide range of influences to their work and benefit from looking beyond the narrow bounds of their research. Every time he asks this question I think about how I might answer the question. As I write this, I’m still trying to decide.

In short, this is my platonic ideal of an academic podcast and I would love to see this format proliferate. Even if I had time to take on such a project, though, I could only hope to emulate Kaldellis’ erudite and considered skill as a host so while I could could provide a lengthy list of scholars I would excitedly badger to come talk to me about their work, I will save everyone the embarrassment by just pressing play on episode five.

Tenure, contingency, and academic speech, a maunder

A collection of thoughts from my friend Ellie Mackin Roberts caught my attention this morning scrolling through Twitter (not linked because she mentioned she might delete the thread). The higher ed union in the UK is currently on strike over pensions and EMR was reflecting on why she was having a hard time engaging with this strike despite being pro-union. The thrust of the thread was that her position as an hourly employee meant a) that she couldn’t afford to strike; b) that this employment and caring responsibilities largely cuts her off from full time positions, despite being an accomplished and published researcher; and c) that the full time faculty who benefit most from an improved pension scheme have, historically, not shown the same enthusiasm in fighting for pay equity for contingent faculty.

There is a vast gulf between the United Kingdom and United States on issues of organized labor, but the thread nevertheless struck a chord in terms of my evolving attitude toward tenure.

I am not now, nor have I ever been a tenured professor.

In fact, this year, my fifth out from receiving my PhD is the first that I had a full-year, full-time contract at one institution. I like my current job and would like to keep it as long as possible, but, frankly, I have all-but given up on hoping that I will ever win a tenure-track position based simply on how few of these positions come open each year. I will apply when I see good opportunities, of course, I’m just not holding my breath.

Perhaps because of this background, I am of two minds when it comes to the discourse around tenure. On the one hand, I have friends and colleagues who are tenured or tenure-track professors and attacks on tenure in Georgia, Texas, and elsewhere materially affect their jobs. On the other, the tenure system perpetuates a bifurcated system of compensation even though people at different ranks are largely doing the same job, particularly in the humanities.

(This is not just a matter of research expectations, either. People are different ranks will receive different per-course rates.)

The standard line about tenure is that it is an essential protection for free academic discourse. There is a kernel of truth here: tenure makes it more difficult to fire someone for teaching or publishing on potentially controversial issues. But I also find that defense rings hollow in a world where an ever-increasing percentage of the teaching is being done by people on annual, or even semester-by-semester, contracts. In a perfect world the solution would be to dramatically increase the number of tenured and tenure-track positions, but I have been hearing the same thing since I entered graduate school more than a decade ago and those positions only continued to disappear, even before Scott Walker kicked off the current wave of attacks on public institutions in 2015.

Faculty working conditions are student learning conditions, and contingent contracts impose challenges to sustaining departments and disciplines, for all sorts of reasons. Students can’t expect to develop relationships with their teachers, contingent faculty spend more time applying for jobs which cuts into the available time for teaching and research, and the looming threat of non-renewal shapes how faculty teach in all sorts of ways, from how to tackle controversial issues to what risks they take in offering creative and innovative pedagogy.

This is why I get frustrated when I see outlets like Lawyers, Guns, and Money respond to a speech where Dan Patrick, the Lieutenant Governor of Texas, proposes ending tenure in public universities by commenting that tenure will cease to exist in Red States in the coming years. This observation is clearly true and has been for a while, but Patrick’s proposal is a means to an end, part of a sustained attack on education and academic discourse divorced from the reality of what happens in a classroom and designed to teach a carefully curated vision of the world. While tenured faculty have long been a target of these efforts, they also represent a declining percentage of the overall faculty population.

My point is not to that we should strip anyone of tenure or the protections it affords, but that treating tenure as synonymous with free academic discourse seems to be asking a lot of people doing this work to defend a system that does not afford them the same protections. Should this not be reason fight for improved conditions of employment for contingent faculty and to insulate them the pressures of this current culture war? If nothing else, it might cushion the landing when politicians like Patrick succeed in destroying the current system.

Some thoughts on length, or I like big books and short books

I wrote a long dissertation. Too long, really, and certainly longer than most of my committee wanted to read. From cover to cover, 499 pages of shaggy and at times repetitive research, but in a format endorsed by my advisor who was convinced that something short and with a clearer narrative arc (i.e. something more readable) would be received as too insubstantial to be a dissertation.

During my oral defense, which took place on a Monday morning less than 24-hours after I returned from a conference in Canada, I articulated a vision for revising this document into a book. In particular, I wanted to fold almost all of the disparate case studies (19, accounting for about 2/3 of the length) into the core narrative. Some monographs are very well suited to illuminating a topic through narrow investigations on facets of a phenomenon. My case studies, I thought, were uneven and not suited toward offering a broad portrait of a phenomenon because I wasn’t writing about a phenomenon. Instead, I was using a regional study to talk about the relationship between imperial systems in the eastern Aegean, and I thought that these themes were best shown by tracing the evolution over time. The only case studies I wanted to leave would be two synoptic chapters (I was wrong, I only needed one) and three short appendices.

The changes I proposed that Monday morning are almost identical to what I put in my book proposal, in which I explained that I wanted to reduce the word count from a 150,000-word dissertation to a 100,000-word book (inclusive of notes). Prompted by a recent Twitter discourse on book length and the fact that I am in the home stretch of preparing my manuscript for submission, I wanted to take a moment to reflect both on how I did and offer a few thoughts on book length.

As to my own book, I ran over my word count by a little over 10% and watching the word count creep upward as I transform my citations to Chicago style has added a steady drip of anxiety to the process. I am actually close if you exclude the bibliography (some people don’t; my estimated count did), and I was on target before one of the readers for the press—correctly—pointed out that one of the chapters needed to be split into two. Each full chapter is between 9,000 and 11,000 words, so while adding this chapter substantially improved the book, it also accounts for most of the extra length.

The excess length bothered me, a lot.

Books cost money, big books cost more money, and first-time authors are unproven commodities. Book length is, of course, genre and field specific, which makes general truisms hard to come by. Romance novels fall into a rather narrow band between maybe 50,000 and 90,000, while the average fantasy book might be 100,000, but Patrick Rothfuss’ first book, The Name of the Wind, was 250,000 (the sequel was 400,000). I had read online that 100,000 words was already stretching it for a first-time academic non-fiction author, so running over by more than 10% sparked all sorts of thoughts. Would I have to cut an entire chapter? Would I have to spend hours ruthlessly trimming every trace of conversational tone from the manuscript in order to meet the word count?? Who needs a bibliography, anyway???

The solution, of course, was to email my editor, who gave me welcome guidance: send it all and let the readers decide. The readers liked the manuscript as-is…and suggested a few more minor additions.

I have an obvious bias here, but I am pleased with the outcome. The excess may be a little indulgent, but it also means that I don’t have to cut an entire chapter.

The academic discourse I have seen on Twitter—and elsewhere anecdotally—is for shorter books, at least in the non-fiction sphere. I am sympathetic to this movement. To echo what Bill Caraher has said on his blog, there is often something indulgent about long books. I increasingly find myself less attracted to long non-fiction, particularly when there is a biographical subject involved. Frequently, these books are repetitive and exult in the minutiae of a topic at the expense of making an argument. I understand why these are appealing, whether because one wants to live their “dad” life to the fullest with a blow-by-blow account of Napoleon’s invasion of Russia or because a tabloid-esque tell-all about someone’s life gives glimpses into the workings of power in Johnson’s White House or Horatio Nelson’s scandalous affair with Emma, Lady Hamilton. But that is also a matter of genre. For academic books, by contrast, the argument is the point, so much so that during coursework it is common for graduate students to talk about how to “break” a book and synthesize the scope of the argument without reading more than a few pages (this has never been one of my strengths). In truth, staying current in a field requires reading a lot of books and each person only has so much time. Short, elegant books with a clear argument are a blessing to the reader who may feel that time invested in a 170- or 200-page book is better spent than the time given to a 700-page one.

However, I am actually agnostic on book length.

Big books have their place, usually in the form of a grand synthesis covering a big topic. (Caraher suggests that the length serves to add gravitas.) I don’t often find myself sitting down to read these cover to cover, though my advisor once told me to read Pierre Briant’s From Cyrus to Alexander with a bottle of wine. More frequently, these are books that I mine for information. I read them in drips and drabs, looking for a specific discussion or for a chapter that I can assign to my students. In the case of Peter Green’s Alexander to Actium, I use it as a textbook that the students read alongside primary sources and other supplementary material. In other words, I like these books as resources.

That said, I am in broad agreement with Caraher on Graeber and Wengrow’s The Dawn of Everything. It found a lot of their points provocative in terms of how to understand the early history of humanity, but this was not a book written in a way that sections could be easily extracted. The Dawn of Everything grew out of conversations between the two scholars, and it read like that to me. It felt conversational, but with a tendency to wander around drawing broad connections that illuminated whatever theme they wanted to talk about at a given moment. I came away with a lot to think about in terms of how I teach the early history of humanity and some things to follow up on, but I also suspect I should revisit at least some of the chapters in advance of teaching my world history survey again and the book’s indulgent length does not fill me with a whole lot of desire to do so.

What I look for is for the length of a book to fit its topic. Problems arise in long books because the extra space is as likely to cause bloat as it is to actually be necessary, which, in turn, diminishes how useful I find those books. My book is not nearly as The Dawn of Everything and the scholars who reviewed it for the press thought that the length was appropriate to the topic. I just hope that the general audience agrees when it finally comes out.