Thearion: Paul Hollywood of Ancient Athens

My scholarly interests have recently begun to drift the way of my stomach, leading to more time spent thinking about ancient bread. About a year ago I delivered a paper at the Classical Association of the Middle-West and South annual meeting that looked at bread in the public food-scape of the Greek city, concluding, among other things, that most of the labor was done by women and non-citizens, both free and enslaved. Meanwhile the celebrated baker of Ancient Athens, credited with training a generation of bakers and introducing large bread ovens was a man named Thearion.

(The introduction to the paper is available here.)

Plato’s Gorgias (518B–518c) mentions Thearion at a point where Socrates is dismantling the idea that food can train the body for gymnastics:

As if, when being asked with regard to gymnastics who were or are good trainers of the body, you say to me in all earnestness, “Thearion the baker, Mithaecus the author of a book on Sicilian cooking, and Sarambus the tavern-keeper, these have all shown themselves to be marvelous attendants of the body, the one by preparing marvelous loaves, the next opson, the third wine.” Equally you might be aggrieved if I were to say to you: “Sir, you know nothing about gymnastics: you speak to me of servants, providers for the appetites of human beings, but without any right and proper understanding of [those appetites], those men who first fatten and fill human bodies to great applause and then wipe away even their original flesh.

ὥσπερ ἂν εἰ περὶ τὰ γυμναστικὰ ἐμοῦ ἐρωτῶντος οἵτινες ἀγαθοὶ γεγόνασιν ἢ εἰσὶν σωμάτων θεραπευταί, ἔλεγές μοι πάνυ σπουδάζων, Θεραίων ὁ ἀρτοκόπος καὶ Μίθαικος ὁ τὴν ὀψοποιίαν συγγεγραφὼς τὴν Σικελικὴν καὶ Σάραμβος ὁ κάπελος, ὅτι οὗτοι θαυμάσιοι γεγόνασιν σωμάτων θεραπευταί, ὁ μὲν ἄρτους θαυμαστοὺς παρασκευάζων, ὁ δὲ ὄψον, ὁ δὲ οἶνον. ἴσως ἂν οὖν ἠγανάκτεις, εἲ σοι ἔλεγον ἐγὼ ὅτι Ἄνθρωπε, ἐπαίεις οὐδὲν περὶ γυμναστικῆς: διακόμενους μοι λέγεις καὶ ἐπιθυμιῶν παρασκευαστὰς ἀνθρώπους, οὐκ ἐπαίοντας καλὸν κἀγαθὸν οὐδὲν περὶ αὐτῶν, οἵ, ἂν οὕτω τύχωσιν, ἐμπλήσαντες καὶ παχύωαντες τὰ σώματα τῶν ἀνθρώπων, ἐπαινούμενοι ὑπ᾽ αὐτῶν, προσαπολοῦσιν αὐτῶν καὶ τὰς ἀρχαίας σάρκας.

Athenaeus’ Deipnosophistae (3.78) includes several fragmentary references to Thearion, including a clipped section of Plato’s Gorgias that inverts Socrates’ point.

Antiphanes also recalls the Attic loaves as particularly excellent, thus in the Omphale:

How could one of good birth
Be able to come out from such a chamber,
Looking upon these white-bodied loaves
Fill the oven close-packed in the passage
And seeing them, form shapes in covered vessels
Copied by Attic hands, who Thearion
Trained for the common people.

[Note: I struggled to reconcile δημόταις, settling on something akin to “for the public good.”]

τῶν δ᾽ Ἀττικῶν ἄρτων ὡς διαφόρων μνημονεύει καὶ Ἀντιφάνης ἐν Ὀμφάλῃ οὕτως:
πῶς γὰρ ἄν τις εὐγενὴς γεγὼς
δύναιτ᾽ ἂν ἐξελθεῖν ποτ᾽ ἐκ τῆσδε στέγης,
ὁρῶν μὲν ἄρτους τούσδε λευκοσωμάτους
ἰπνὸν κατέχοντας ἐν πυκναῖς διεξόδοις,
ὁρῶν δὲ μορφὴν κριβάνοις ἠλλαγμένους,
μίμημα χειρὸς Ἀττικῆς, οὓς δημόταις
Θεαρίων ἔδειξεν.

The passage continues:

This is that Thearion the bread maker whom Plato recalls in the Gorgias and along with him Mithaicus, writing so: “about those who were or are good trainers of the body, you say to me in all earnestness, “Thearion the baker, Mithaecus the author of a book on Sicilian cooking, and Sarambus the tavern-keeper, these have all shown themselves to be marvelous attendants of the body, the one by preparing marvelous loaves, the next opson, the third wine.” And thus Aristophanes in his Gerytades and Aeolosicon:

“I come, having left Thearion’s bakeshop,
where is the abode of the cookwares.”

οὗτός ἐστι Θεαρίων ὁ ἀρτοποιός, οὗ μνημονεύει Πλάτων ἐν Γοργίᾳ συγκαταλέγων αὐτῷ καὶ Μίθαικον οὗτως γράφων οἵτινες ἀγαθοι γεγόνασιν ἢ εἰσὶ σωμάτων θεραπευταὶ ἔλεγές μοι πάνυ σπουδάζων, Θεραίων ὁ ἀρτοκόπος καὶ Μίθαικος ὁ τὴν ὀψοποιίαν συγγεγραφὼς τὴν Σικελικὴν καὶ Σάραμβος ὁ κάπελος, ὅτι οὗτοι θαυμάσιοι γεγόνασιν σωμάτων θεραπευταί, ὁ μὲν ἄρτους θαυμαστοὺς παρασκευάζων, ὁ δὲ ὄψον, ὁ δὲ οἶνον. καὶ Ἀριστοφάνης ἐν Γηρυστάδῃ καὶ Αἰολοσίκωνι διὰ τούτων:

ἥκω Θεαρίωνος ἀρτοπώλιον
λιπών, ἵν᾽ ἐστὶ κριβάνων ἑδώλια.

Further Reading:
A. Dalby, Food in the Ancient World From A to Z (Routledge 2003), 325.

Image result for paul hollywood
Paul Hollywood, judge on the Great British Baking Show

Notes from Corona Campus

When I received the news that I had the weekend to take my classes online, I started out reading the tidal wave of well-meaning advice for teaching online and then promptly sat on my hands other than to complete step one below. I went to the grocery store to buy cheese and flour and alcohol. Then I went again to get beans and pasta. Then I baked bread and decided that I should probably stock up on more flour, so I went back, by which time the flour shelves were empty and I resigned myself to the fifteen pounds already on my shelves.

After a few days of doing nothing, I settled down and started prepping. Work with a clear purpose calms me, so I let myself get lost in the cycle of filming, emailing, teaching, and grading until getting caught up last night. Somewhere in this process I think I found a replicable routine to carry us through the rest of the semester. Research comes next.

These are not recommendations, but documentation of the steps I took for my classes at the two institutions where I work, each with slightly different mandates and instructions.

First, I contacted my students in every class, letting them know a few pieces of information: 1) that these are extraordinary circumstances and I will be as flexible as possible so that they can both take care of themselves and complete the class; 2) establishing a timeline for additional updates and expectations; 3) letting them know that I am available to talk, including about non-class things. Then I sent them a cat picture.

This is a step I have repeated frequently since, giving updates and reiterating that I am aiming to be as flexible and present as possible and that I have an unending stream of cat pictures. One of the problems with online education is that students do not feel connected to the class and lose motivation to keep up with the work, which is one reason that communication is so important. Consider this one a recommendation.

Second, I prepared my materials to go online. My classes are reasonably well set up for a digital transformation in that I already make extensive use of LMS platforms to distribute everything from assignments to handouts to readings to collecting assignments and use OER readings to reduce the cost to students. In some courses my students keep a blog. In other words, my usual workflow for the course made this part of the transition basically painless, though I have also been building up discussion boards and other functionality for asynchronous aspects of the course.

Third, I started filming. Until a few weeks ago my Twitter bio read “eagerly awaiting the pivot past video,” and while I still hold to this sentiment, I am learning to love looking at my face on the screen because any information I would provide in a lecture is being delivered by videos that the students can watch when they have time. My videos are still on the long side, usually running in the 20–25 minute range, with two videos roughly covering the material from one lecture class, and they are very much an emergency measure: aside from checking clarity I am not editing these at all and have barely modified content to allow activities in the middle of the lecture.

There are lots of tools available for making videos and I know some intrepid professors who have made Youtube channels for their classes. For my part, I am just recording a Zoom meeting with the slides shared, saving the video to my computer, and uploading it with the slide show and supplemental readings to the course site.

Fourth, I am still holding synchronous classes. I say this with some trepidation given the wisdom of the best practices pedagogy people online, but I am doing it anyway––and only in part because one of the schools where I teach asked me to do so. (I should also note that my largest class this semester is c.25.) Here is my rationale: my students didn’t sign up to take an online class and given the very real concerns about motivation to stay engaged, some of which my students brought to me, I think there is value in continuing to hold synchronous sessions for anyone able to make it. Keeping a regular routine is something that I know helps me.

However, these synchronous sessions are not the same as normal class. As noted above, I am pre-recording any and all lectures, because I cannot think of anything more boring than asking students to tune in to watch my face talk at them real-time and, as I said, my primary concern here is engagement. Instead, I am adding a couple slides to my presentations, one that has some discussion questions for the students to prepare and another with an activity with “big scavenger hunt energy” (with apologies to the person on Twitter who framed online courses that way).

In the synchronous sessions I can answer questions about the lecture, engage students with the discussion questions, and talk about what they found or created. In other classes I have been able to use a Zoom function (that is apparently not available for all accounts) of breakout rooms to let the students do activities in small groups before coming back to the main room to share what they came up with. In another instance, I was able to invite a guest speaker whose book the students read to come in and talk to them about writing, the book, and related issues, and I rather hope that I can do something like that again.

Is any of this ideal? Absolutely not, but I am hoping that for some students our time can serve as a pocket of normalcy amid the storm and allow them to feel connected to the course. Equally, if not more, important, this change to the workflow of the course gives clear pathways to alternate participation through submitting me their answers to the questions and their activities or participation on discussion boards. in the spirit of flexibility, I am aiming for a blended synchronous/asynchronous course with the purpose of maximizing engagement while not leaving anyone behind.

Fifth, and finally, although I am adding activities and supplemental material like videos, documents, and podcasts, I am not adding new assignments. (I have heard of professors doing this, presumably in a panic-move to “encourage” engagement.) Like holding the usual class sessions, my goal is to keep to syllabus while retooling the assignments to account for the changed circumstance (e.g. no access to library books). Once again, this is made easier because of the structure of my courses where I use regular, low-stakes, online, at-home quizzes where I encourage students to do retake the assessment until they are satisfied with their grades (which also means learning the material) and assign take-home rather than in-class exams. To account for the new circumstances, I am also maintaining maximum flexibility, turning due dates into suggested benchmarks rather deadlines and giving students until the end of the class to turn in any revised material.

None of this is perfect: these are emergency measures and many of the particulars are still in flux as I respond to requests and suggestions from students. That said, one week in, I am satisfied that I now have a viable workflow on my end that will help me meet my course goals and maximize student engagement under the circumstances.

Course Reflection: Fall 2019

The end of the semester always hits me as a sudden stop. I go from the constant, frenetic scramble to prepare for class and grade assignments to few imminent deadlines and fewer set schedules. Work still looms and I still have jobs to apply for, but I find the schedule change abrupt and disorienting—particularly when the first involved teaching five classes and the second includes a snow-day and an imminent winter holiday.

Still, it occurs to me that I have fewer than three weeks until the cycle starts up again, and reflecting on what just happened is the first step in preparing for what comes next.

My reflection from this semester is simple: five classes are too many. That’s it, that’s the Tweet.

For no other reason than hoping to earn something that resembled a reasonable salary, I picked up one bit of teaching after another until I was teaching distinct five classes, three of which were functionally new, grading for another, and grading for an online class. I taught five days a week at two campuses a half an hour drive apart and basically gave most of my evenings and weekends to keep up with the prep and grading and, even then, needing to cut corners and falling behind in every class. In short, I taught none of these courses to my satisfaction.

This is not to say that these courses were catastrophes. They weren’t. Each had bright spots — an exercise, a reading, a class discussion — just that I was stretched too thin to give each class the attention it deserved.

Discussion of individual classes after the jump

#AcWri2019

Last year I wrote a handful of posts reflecting on my relationship with academic writing, using Scholarshape’s reflective #AcWri project. My writing was inconsistent this time last year, cycling through several rough weeks of writing followed by one good one, but I still maintained something that resembled a regular writing practice.

This semester, much to my great frustration, I had to give up my regular practice before the end of September.

Writing during the semester is always a challenge, and not being in a stable position only compounds the difficulty. In addition to the usual preparation and grading, both magnified by the financial pressure to take on a heavy teaching load, there is the anxiety of the job market, both for permanent jobs and for classes for the next semester.

Going into this semester I had resolved not to submit any abstracts this year. I quite like giving papers despite chronic struggles with anxiety, but preparing them takes time and time has been in short supply, so I had hoped to grant myself forgiveness in advance. FOMO (fear of missing out) is real, though, and I’ve sent myself into a neurotic spiral on at least two occasions, once while seeing updates from a conference and again from a reminder that a deadline for proposals is coming up next week for a conference I am almost certainly going to attend in the spring. But my situation this year is in flux: I lack institutional support for conference travel and there is a very real possibility that this will be my last year in academia, so for the time being I am resigned to collecting ideas and reminding myself that it is okay to rest.

For similar reasons, my writing has largely been stuck on the same topics for some time. My primary focus is still my book manuscript on Classical Ionia, which I described last year, but I have become increasingly interested in memory in ancient Greece and begun to dip my toe into a future project on bread and bread baking. The problem of course is that research and writing take mental energy that I have not had while also teaching five classes and applying for jobs.

On the other hand, I am almost done with job applications, I can taste the end of the semester, and I am practically aching to get back to my writing projects. Regardless of whether I continue to teach at a college level after this year, I have ambitions of continuing to write and want to at least finish the projects I have begun. I am not there yet and there will invariably be new difficulties––among them, interview season, figuring what happens next, holiday travel, and recurrences of depression and anxiety––I am close enough that I am looking forward to reestablishing a writing routine.

First Day Fragments

Last August I posted some assorted thoughts going into the new academic year. One post does not a tradition make, but I liked the reflective practice.

Going into my third year of teaching post-PhD, I have been reflecting on the mismatch between the stated learning objectives and the way many, though certainly not all, history courses are taught. Lower-level surveys particularly suffer because they often have higher enrollments as students are required to take them by outside forces that agree in a general about the importance of history, but have little idea what that actually entails.

The result is that the students are tossed into a lecture hall where they receive an information dump from a knowledgable person and (maybe) some time talking about primary sources. In a perfect world with a good lecturer, students who do the reading, and invested TAs, this system offers a way to scale up the mandate for students to learn some history.

But the world we live in is not perfect and these courses can resemble an information dump that students recall just long enough to take the exam.

There are a number of guides for how to improve the “dreaded survey course” that often boil down to “do less” so that the students can do more. This is good advice that I start the semester following and invariably end up clinging tighter and tighter to the sound of my own voice as the semester spirals beyond my ability to adequately manage a full discussion every day.

Nevertheless, I have be changing the format of my lectures to better model historical practice. For instance, I have begun thinking about my classes in terms of narratives and arguments, both in the big picture and in individual classes. The overall syllabus has a trajectory and each individual class has its own thesis. In the slideshow I will often include the thesis at the outset and then use subsequent slides to lay out the evidence for that thesis, taking the time to explore the consequences of this evidence as a class.

Thinking about the class in these terms also embeds a structure that both focuses the content to prevent sprawl and allows it to build on itself as the semester goes along. The further my classes are from my field of research, though, the harder it is to articulate these narratives ahead of time.

ΔΔΔ

Since around midsummer I have noticed a marked improvement in my mood, and even commented on it with regard to my writing. Since then, I have written a few #AcWri threads on Twitter about approaching writing as a discipline and a practice and equating it to physical workouts.

For years now I have been making sure to prioritize my physical wellbeing, using the basketball, running, lifting weights and other exercises to work out stress and stay healthy. My workouts change periodically (recently I’ve been working on flexibility with regular yoga routines), but I make a point of staying active even when the semesters get busy. This year I added mandatory downtime, resolving to take at least one day entirely away from work each weekend.

With this semester poised to be even busier than usual, I need protect time for writing for reasons that go beyond professional output. The hard part will be doing it in a way that preserves balance; simply adding one more obligation to my already full dance card is a recipe for burnout.

ΔΔΔ

I teach five courses this semester, two of which are entirely new and a third that is substantially overhauled from a summer course to a full semester. As a result, I teach everything from the first half* of the world history survey to colonial America, to a survey of American history after the Civil War, to two seminars on Classical Reception.

(The colloquialisms for these surveys are ludicrous. To call all of human history from the earliest civilizations through Columbus’ voyages “half” is patently absurd, even if it is half of the class time dedicated to the world history survey.)

This many classes, and particularly this many *new* classes, takes an enormous amount of time and energy, but they also provide me opportunities to indulge my interest in times and places I don’t usually work on. I may not be the best qualified person to teach every course going into it, but beyond knowing how to craft assignments, find readings, and help students develop their analytical skills, I hope that my own curiosity proves infectious.

ΔΔΔ

The weather in Missouri turned hot and humid just in time for classes to start. The heat index currently sits at 106 at the end of the first Monday of the semester, making it hard to believe that summer has ended. But time flies and I have a lot to do, so here we go.

A Midyear Writing Reflection

I aim to spend an hour a day writing. Only time actually spent writing without interruption counts, and my calculation can be idiosyncratic. Distractions from Twitter, non-musical background noise, etc. don’t count, obviously, but neither does dedicated reading or research, while editing for style and working through an article for a footnote does, provided that I have the manuscript open. Writing here is bonus.

I subscribe to the opinion that a scholar and aspiring writer in my position should write every day, minimum five days a week. (I have kept my resolution of one weekend day entirely free from work this year, and most summer weekends are totally work-free.) Sometimes this is easier said than done, and in the roughly two years I have been tracking the time I spend writing as a form of accountability there are predictable dips at the height of the semester.

I have tried to find ways to work around the fact that my brain is pretty well shot after I finish teaching in the semester, whether by writing first thing in the morning (sometimes as early as 4 AM) or by taking a nap before buckling down for a short period or just hoping that I can find a groove in a twenty-minute Pomodoro session and keep going. Realistically, the distractions of grading and course-prep often mean I do not write at all some days.

By contrast, I know I am in a good place with my work when not only do I look forward to getting into the writing, but I end up in a trance-like state that I more associate with the feeling of being on fire on a basketball court. On a lot of recent days, for instance, I will start in on one of my current writing projects, get into a rhythm, write for an hour or more without looking up, take a break to use the restroom and get a drink of water, and then do it again.

This is a summertime rhythm. There are few distractions on campus and while I could be spending more time preparing for my fall classes, neither am I totally neglecting them. Writing like this is fun.

I still get frustrated that all of these projects weren’t finished yesterday, of course, but in these times it is easier to focus on finishing a paragraph, a section, a topic, or just a footnote.

It helps that I am happy with how the projects are shaping up, but neither is this a prerequisite. The in-progress piece I think is best is one that I spent most of last semester wrestling with, while the things I am euphorically banging out now have some good ideas embedded in them, but will need a lot of cleanup. Today was particularly troublesome on that front, taking a while to find a rhythm and, once I was there, mostly resulted in identifying problems with the section rather than finding answers. But all of this is okay because I can see progress toward a final product.

I have been trying to write this post for over a week now, ironically during the period when I have been able to find that rhythm in my academic writing. Then I go to write this post and find that I lack words, think it would be better as a Twitter thread, and come up blank there too, because this is not a straightforward project update or a frivolous, frolicky ode to summer writing.

Instead, I have been grappling with the question “why now?” The answer, I think, lies in my mental health.

I spent most of the past academic year depressed, with the condition exacerbated by exhaustion and anxiety. I acknowledged as much in a reflection at the end of last year, but it wasn’t until several weeks after the end of the spring semester that I started to see progress. Anxiety about the future, money, and the job market and exhaustion from following the news have not gone anywhere. Thinking about either too much is liable to produce a visceral reaction, but for the past several weeks they have been easier to cope with.

Not much has changed. I made minor tweaks to my diet to eat better and have been losing a little weight, but I didn’t start seeing a therapist or taking medication. Even my deliberate mindfulness, as gamified through Headspace, has lapsed, though I have been working to apply those principles to my daily life. Mostly, I have strategically been trying to do less, and to focus on doing what I do well.

This post is, in effect, an exercise in mindfulness. I wanted to acknowledge my struggles with anxiety and depression, particularly over the past six months, so that when I start to feel the effects again I can be proactive. But I also admire people who are open about mental health issues in academia and wanted to acknowledge one of the ways in which they have affected me.

Writing is hard. I end a good day’s writing session mentally tired much the way I emerge from a strenuous workout physically tired. Depression and anxiety are equally exhausting, but in a far less rewarding way. Dealing with both simultaneously might as well be one of the labors of Heracles.

(Full disclosure, I was looking for another metaphor, but, not finding one, decided that Hera would have foiled the big lunk with this challenge.)

If any of this sounds familiar, know that you are not alone, but also that you should address the underlying depression. Use therapy if that works for you, or find time every day to go for a walk away from the constant thrum of rage coming from the smart phone. Whatever works for you. Life is much more manageable when you’re not exhausted from constantly wrangling mental health issues.

Should any graduate students and other academics who happen to read this want a sympathetic ear, please hit me up, but I hear one of my writing projects calling my name now.

Summer Academic Plans

About this time last year I wrote a post setting some summer reading goals that, ultimately, proved too ambitious. One of my resolutions for 2019 was to take better care of my physical and mental health, and I need to continue that through this summer while also making some headway on various projects.

Projects

I have three article-length projects at various stages of completion, and a fourth shorter piece.

I spent most of the spring semester working on a chapter for an edited collection on the use of history in the Attic Orators. This chapter offers a new interpretation of the Athenian conquest of Samos in 366 through the lens of cultural memory. When I started writing I thought one thing before writing myself into the weeds with the realization that the traditional narrative for this conquest is itself a historical memory and thus that I had to weave the two together. I’m not going to hit my initial target of June 1 for a complete draft of my contribution because there are too many knots left to unravel.

The second article-length manuscript I hope to finish this summer is a revision and expansion of a conference paper I gave reconciling Arrian’s account of Alexander the Great’s reception at Ephesus with the longer trajectory of 4th century Ephesian history. I have been ruminating on this paper for about a year now and need to decide whether it is stronger to frame this as a historiographical contribution about Arrian or a revision of 4th-century Ephesian history.

If all goes well with the first two writing projects or I need to put one of them down for the time being, I also have a third article-length project simmering on the back burner. This project is a revisionary analysis of the Athenian imposition of empire on fifth-century Ionia. I submitted a version of the manuscript, receiving reader reports that suggested that my definition of Ionia was too narrow for the argument and that the inquiry needed to be expanded to look at the entirety of the Ionian-Carian district. I started on this last November, but didn’t have the energy to finish the new research.

The final shorter project is a public-facing article based on a suggestion made by one of my fellow panelists at the CAMWS annual meeting. I have been meaning to pitch a piece of this sort for a few years, but draw a blank when I try to decide what I to write. With this one I am about 75% of the way there and just need to develop this skill.

Of course the elephant in this drafting room are the book projects, present and future. The advice from senior scholars that this is the most important thing for securing a permanent job in the field is particularly comforting in that this is at least somewhat out of my hands.

Progress on my dissertation book manuscript (a new history of Classical and Early Hellenistic Ionia) slowed significantly after I submitted my book proposal. The sense of direction slowly, and then quickly, evaporated while waiting for feedback, and through several stressful and exhausting semesters that included teaching, applying for jobs, and managing a few interconnected health issues I allowed my focus to lapse. That is not to say that work entirely stopped, but I need to redouble my attention this summer even while I wait for feedback.

At the same time, I intend to spend time working on a book proposal for the second book project (a history of the city of Ephesus), because the press accepts and evaluates proposals for the series I have in mind without any completed chapters. The challenge on this one is that I still have a fair amount of reading to do in order to write the proposal.

These are ambitious summer writing plans, but I am not expecting to finish them all. Instead, I would like to finish a few of these projects while laying the groundwork for some of my future research.

Reading Plans

Last summer I set an ambitious reading goal, intending to branch out from a narrow focus on the Greek world. I read a handful of very good articles, but predictably fell short. I hope to return to some of these articles this summer, but mostly I want to get to the stack of recent scholarship on Greece and Rome that have piled up up from various conference purchases. My target for this is one per week, set low in hopes of exceeding the mark rather than falling short.

I started on this yesterday with Matt Simonton’s Classical Greek Oligarchy (Princeton 2017). Other books on this list include Emily Mackil’s Creating a Common Polity (University of California Press 2016), Kyle Harper’s The Fate of Rome (Princeton 2017), and Evanglelos Venetis’ The Persian Alexander (I.B. Tauris 2017). There are also a handful of books not on my shelves, most notably Donna Zuckerberg’s Not All Dead White Men (Harvard 2018), that I would like to finally crack open.

Teaching

This is the category that is most in flux. The summer class I was scheduled to teach fell through, which gives more time for research and prep for future classes, but in my precariously-employed situation things could change.

And yet I also hope to hone my craft this summer, particularly by continuing to read up on best practices. My summer reading list for this includes John Warner’s The Writer’s Practice and Norman Eng’s Teaching College.

As of writing this post, I am looking to prepare three classes for the fall semester. One is a World History (pre-1500) survey that I need to update and adapt from a three-week summer course where I want to think through the course design from the top down. The other two are topics courses for first-year honors students. I am doing two different topics here, one titled “Monsters, Humans, and Monstrous Humans” and the other “The Afterlives of Alexander the Great.” These courses are reading-intensive, and the latter requires some selection of what readings we will focus on from the disparate Alexander traditions, but I am looking forward to diving into the preparation for both.

ΔΔΔ

I may check in on these points from time to time throughout the summer, but, other than writing about the pedagogy books, I have no particular plans to do so until the start of the new semester. In the meantime, expect business as usual around here––mostly posts about books I read for fun and a smattering of other topics as I feel moved to write.

Course Reflection: Spring 2019

Grades are in for the semester, so I am taking a moment to reflect on what worked and what didn’t.

I taught two courses on two different academic calendars this semester. First to start and first to finish was a section of World History Since 1500, a general ed course with 27 students and few history majors; the second was an upper-level survey course, The Hellenistic World, with 34 students, about half of these were history majors and a third had previously taken classes with me.

My World History course got off to a rough start, with a number of interruptions in January so that three weeks into a thrice-a-week class, we had only met five times. Once I went home to record a lecture that students could listen to as a make-up because I worried we were falling behind. These first weeks are critical for building routine, so this was an inauspicious start to the semester.

My goal in these big survey courses is to help students see the big picture of world history, emphasizing two big points: 1) global connections and exchange, and 2) artifice and propaganda in historical presentation (including, among other things, scientific racism). For World History Since 1500, I added a third theme, social organization and centralization.

I designed this course roughly in two halves. The first half set up and paid off the first wave of European colonialism, looking at the underlying factors that underpinned “the age of exploration” and how the Europeans interacted with the places they visited, usually from the perspective of the other people. The second half of the course looked at how European colonialism changed, particularly in the late-18th and 19th centuries, with an emphasis on how the industrial revolution and new scientific notions shaped the world, whether in terms of genocide or establishing a line between the developed world and the global south.

I liked this course arc, and it worked hand in hand with my chosen textbook, von Sivers, et al. Patterns of World History 3e (Oxford), but it also led me straight into the survey trap: trying to cover too much #content. World history since 1500 is an enormous topic. I said this the first day of class, but for as much as I left out, I still tried to cover too much.

Partly because in a bid for coverage and partly because I didn’t have a deep repository of sources and activities for this course, I ended up lecturing more than I would have liked. Usually I intersperse lectures with pictures or written accounts and have students talk about what they see, but was continually thwarted. In frustration I went away from this too much as the semester wore on. I did my best to model good habits for the students by, for instance, presenting a thesis at the outset of every class that I would proceed to offer evidence for, but this was a small consolation compared to backing off and giving my students the agency and tools to learn.

Obviously, this will be a point of emphasis next time I teach this class. The question is whether I would be better off scaling back the amount of content overall in favor of student directed exploration or converting a number of the “lectures” to audio or video presentations. The latter would effectively flip the classroom and dedicate the time to discussion and other activities. There is a lot of virtue in this, but I worry about asking for too much time outside of the classroom for content delivery and thereby either leaving students behind or making class seem superfluous. In class, at least, I can both ask and field questions.

Despite having more students, I was on firmer footing with The Hellenistic World. It was my first time teaching this course, too, using Peter Green’s Alexander to Actium (California) and Michael Austin’s The Hellenistic World (Cambridge) sourcebook.

I subtitled this course “Hellenism from the Mediterranean to the Margins” and let our guiding questions be “what exactly is the Hellenistic period?” and “what makes something Hellenistic?” The first half of the course was fairly traditional, focusing on the funeral games for Alexander the Great and the political development of the big three Hellenistic dynasties, the Ptolemies, Seleucids, and Antigonids, as well as Pergamum and the hellenistic polis. The second half of the course opened up questions about hellenism and hellenistic cultures, with a broad exploration of issues ranging from philosophical schools, Hellenism in central Asia, the supposed rejection of hellenism by the Maccabees, and finally how the appearance of Rome changed the Hellenistic period.

The two courses shared a basic structure, with weekly quizzes, source analyses, and two take-home exams, with an opportunity to revise the first one.

The quizzes serve as a way to touch base once a week, giving students a chance to practice recall (they are allowed to retake the quizzes up until the due date) and to practice thesis-writing skills with one or more written answers, each of which is three to four sentences long. I introduced this system for my survey classes last fall and I’m pleased with the results, except that I will move the due date from Sunday to Friday, based on popular demand. (I wrote about this system here.)

I am on the record loathing bluebook-style exams because I think that they are comically poor tools for assessing what students have learned in a course, and so offer take-home exams instead, adjusting the structure based on course level. In my intro surveys, this meant one essay from a choice of three, one short source analysis, and a prompted reflection.

In The Hellenistic World, an upper level survey, students had to write two essays for each exam, one mandatory about what defines the Hellenistic world, and one from a choice of three. For this course, I repeated a variation of the mandatory question on the final, allowing them to approach it again having gone through the entire course.

My essay questions on these exams are big topics of the sort that a graduate student might see on a comprehensive exam. Obviously I don’t expect comprehensiveness on the exams, but I am looking to see how they craft an argument based on the tools and resources at their disposal. Despite some dud prompts, these questions do a pretty good job of showing what the students have learned, particularly when coupled with an opportunity to rewrite.

Not for the first time, though, I am less satisfied with the results on the source analysis, and, based on the comments on my evaluations this semester, the students are equally frustrated. I would simply drop the assignment, except that, ultimately, this is the thing that matters for historians of any level––and for the time that the students are in the course, this is what they are.

A good source analysis takes an object or text, puts it in its historical context, and analyzes the reciprocal relationship between what it reveals about that context and what the context reveals about it. Almost every object, text, or picture can be historicized this way. Some students take to this project like a fish to water, writing really thoughtful and incisive critiques, but, more often, their responses are all over the map, from so broad as to lack significance to being unable to place the source in a historical context, and everything in between. The broader the topic of the course, the more difficulty students have with this because the more familiar they are with the historical backdrop. Part of the solution will be to dedicate more class time to source analysis tutorials, but I don’t know yet exactly what this will look like.

Finally, I create* [read: adapted from the internet] an assignment for my World History students where they had to read a historical fiction novel set during the period of our course and write about how the author presents and adapts issues of global history in the book. This assignment had mixed success, with some really, really good responses to books like Aravind Adiga’s The White Tiger, Jenny Erpenbeck’s The End of Days, and Khaled Hosseini’s The Kite Runner, while other students got caught up writing literary, as opposed to historical, analyses. I’m not sure I will keep this assignment the next time around until I also restructure the course around primary sources that more closely map onto the topics of the novels, but I stand by the assignment as a way to help students think about historical and historicizing memory.

This was a grueling semester for me, mostly above and beyond the fact that I was teaching two courses for the first time, and the fact that I had two very good groups of students helped immensely because I almost always looked forward to going to class. And yet, now that I have taught both courses all the way through I finally feel about ready to teach them. Here’s hoping for a next time.

A CAMWS teaser: “Tell Me About the Bakeshops”

I have hemmed here before about how I consider this space adjacent to, but not properly part of my academic persona, so while a number of posts butt up against my teaching and research about the ancient world, I don’t often dedicate entire posts to my scholarship.

I want to change that a little bit, so, taking a page from a blogger of ancient history I respect, Bill Caraher, I’ve decided to share the introduction to an upcoming conference presentation. Later this week I will attend the Classical Association of the Middle West and South (CAMWS) in Lincoln, NE, and presenting on what I hope will become a future research project that combines scholarly interests with my bread-baking hobby. This paper, “Tell Me About the Bake Shops: Toward a Social History of Public Bread Baking in Ancient Greece,” examines the evidence for bakers in the public foodscape of the Greek city.

I. The Pate Fermteé

Bread was the dietary staple in ancient Greece. In turn, this meant that grain was the lifeblood of the ancient city. Its ubiquity manifests in a number of ways. There is mundane evidence for bread’s importance––Clazomenae’s government requisitioned its oil production to import grain in times of sitodeia ([Arist.] Oec. 1348B 17–23), honors for ship captains delivering grain, and Athenian regulations regarding its import and sale, including making it a capital crime to interfere with the trade––and there are outlandish sayings, such as when Herodotus includes a story about how “Periander threw his loaves in a cold oven” (ἐπὶ ψυχρὸν τὸν ἰπνὸν Περίανδρος τοὺς ἄρτους ἐπέβαλε, 5.92) as a euphemism for necrophilia.

It is of little surprise that scholars have written extensively on the mechanisms of the grain trade. And yet, despite the general acknowledgement that bread was important, contemporary scholarship includes an interpretive lacuna between the resilience of the Greek domestic ideal and the public face of bread baking. While there has been brilliant work on public feasting in the Greek city, including a paper at this conference in Williamsburg on the Bomolochos–– a fool who crashes parties for a bit of BBQ––and Flint Dibble’s recent Twitter thread describing Homeric feasts as ancient Food Porn, and unlike studies of bread in the Roman world where institutions like the Cura Annonnae and bake shops at Pompeii and Ostia are accepted features of the public sphere, little of the same can be said for bread in ancient Greece.

In this paper I ask a simple question: in the physical and imaginary foodscapes of the Greek city alongside fresh-pressed oil, crackling fat of cooking meat, and potentially homicidal fishmongers (if Lynceus of Samos an be believed), where do bread and bread baking fit? Far from being just a boring domestic staple, I believe it was a fundamental part of the public foodscape, as well as a point of interaction between citizens and non-citizens.

Luck

Thomas Jefferson once said “I often find that the harder I work the luckier I am.” Actually, probably not. He is attributed with having said or written something of the sort, but the accuracy of internet quotations is such that I didn’t bother looking up the exact phrasing.

This aphorism fits neatly into a motivation, can-do ethos that suggests anything is possible if you just work hard enough. It fits nicely on a poster, too, but so do a lot of statements.

The problem is that this ethos is also a recipe for burnout when taken to its logical extreme. Graduate school particularly suffers from this sort of progression, but a series of articles have recently look at burnout as a social problem crushing some combination of millennials, young people, and/or everyone suffering from precarity.

As a junior scholar trying to make my way in the world of academia, I came to hate the word “if” in 2018. “If” is dangerous. If I just do X, Y, or Z, ad infinitum.

Without perspective, “if” paves the road to burnout. The problem is that “if” brims with potential, with hope. Hard work and hope are both good, but sometimes they can come to naught. Sometimes the most important “if” is “if I get a lucky break.”

Not the luck of hard work, but pure, simple, ineffable luck of forces beyond your control breaking the right way.

I wrote this post in hotels and airports while returning to Columbia from a campus interview where I was a finalist for a tenure track job. As I sit in an airport in Dallas I just keep coming back to the question, “Do I feel lucky?”

Addendum: My father pointed out that the original quote about luck is attributed to L. Anneaus Seneca. A cursory Google search says this attribution dates to at least 1912 in a collection of quotations, but is thought to be a corruption of De Beneficiis 7.1.4, on the best wrestler being not the one who prepares all the tricks, but the one who masters one or two and looks for the opportunity to use them.

I embargoed this post until the  job search ended. I found out this morning that the job went to someone else.