Thinking Through Course Design

On my ever-growing to-do list for this summer is thinking through the design of three new (to me) classes for next year. The most imminent—an interdisciplinary seminar on food and drink in the ancient mediterranean that I’m offering in the fall—is, ironically the one I am least worried about of the three. Its proximity means that I have already given the course a decent amount of thought, have already ordered a course reader, and have a good sense of the outcomes I am expecting the students to come away with.

I am having more trouble envisioning these same features of the upper-level survey courses on Rome and ancient Persia set to run in the spring semester—for not entirely dissimilar reasons.

By its next iteration, my Archaic and Classical Greek History course will likely reach a rough equilibrium that takes students through three interlocking units. The first one will deal with an introduction to Ancient Greece, its place in the mediterranean world, and social and political institutions down to roughly 500; the second unit engages with war, empire, and imperial culture down to roughly 404, and then the third unit takes a thematic approach to society and culture, with a focus on the fourth century (300s) down to the foundation of the Hellenistic World.

No course of this sort can take a truly catholic approach to a society, but I have made deliberate choices in this course to generally eschew a blow-by-blow recounting of events like the Peloponnesian in favor of leading students through a sequence that gives them a broad understanding of major issues in Greek history. However, what made this most possible was limiting the chronology of the course to a totally manageable 500 years.

By contrast, my Roman history course is going to cover a minimum of 1,000—and maybe more. I am also the sole ancient historian in a small department and responsible for teaching a number of other courses means that I can’t divide “Roman History” into a two or three semester sequence.

And yet, despite these issues, the Roman history course is the less troublesome of the two. I know the mandate, the broad arc, and a lot of the resources that I can use. I am also brushing up on scholarship and have several syllabus models that I think will work for what I envision.

I am facing more foundational issues in coming to my Persian history course. When I first imagined teaching such a course, I envisioned a deep-dive into Achaemenid Persia as a counterpoint to my Greek history course. It would start with the regal traditions of Western Asia, tackle dynastic and institutional issues, explore the historiographical issues of the many topics that are filtered through a Greek lens, and engage with the diverse cultures that flourished under Persia before culminating with the sticky issues of Alexander’s conquest. I even had the core textbook picked out, Maria Brosius’ A History of Ancient Persia: The Achaemenid Empire.

I absolutely course teach the course this way. There is more than enough material to fill a full semester, and I left the course description flexible for a reason.

However, I also course teach the course across three units, each covering a different ancient Persia—Achaemenid, Asakid Parthian, and Sasanian. Doing the course this way would cut into the amount of time that could be given over to the study, replacing them instead with themes of continuities, historical memory, and the diverse subject populations.

While I have a gut feeling that the latter approach would better fit in the cycle of courses that I teach, I also have some misgivings.

First, it would require significantly more preparation on my part simply by dint of my being less familiar with these empires than Achaemenid Persia. This is, of course, not a deal-breaker, and I have begun collecting resources in case this is the direction I end up going. My reading list as it currently stands can be found below, though I will need to supplement it with edited collections as well.

Second, while there are good options for books to use for Achaemenid history or Sasanian history (and, to a lesser extent Parthian history), there are to my knowledge no good options for resources that cover all three. Thus, a course of this model taught by Touraj Daryaee, whose history of the Sasanian Empire is an early leader for one that I might use, requires students to purchase four books—Ferdowsi’s Shahnehmah, histories of the Achaemenid and Sasanian empires, and a book of sources on Zoroastrianism—and compresses the Parthian empire into one week out of ten, just after the midterm exam.

My concern is that I am extremely sensitive to the price of my courses, almost to a fault. I can point out multiple occasions where I opted to assign an open-access version of a resource that I did not particularly like rather than ask my students to purchase yet another book and generally not assigning complete monographs in order to keep the cost of my course to roughly $50 dollars worth of materials. I was reminded by colleagues that textbooks in STEM routinely run into the hundreds of dollars, so I should not feel guilty if my courses occasionally creep north of $100 as this one is threatening to do, but I still find myself wrestling with these decisions.

I have a little bit of time, at least, and all of these are reasons to be working on course planning so far in advance. Both of these syllabuses will be ongoing projects this summer, so I welcome suggestions or recommendations.

An Ancient Persia Reading List (post Achaemenid)

  • Matthew Canepa, The Two Eyes of the Earth (California 2009)
  • Uwe Ellerbrock, The Parthians (Routledge 2021)
  • Parvaneh Pourshariati (ed.) Decline and Fall of the Sasanian Empire (I.B. Tauris 2008)
  • M. Rahim Sheyegan, Aspects of History and Epic in Ancient Iran (Harvard 2012)
  • M. Rahim Sheyegan, Arsacids and Sasanians (Cambridge 2011)
  • Touraj Daryaee, Sasanian Iran 224–651 CE: Portrait of a Late Antique Empire (Mazda 2008)
  • Touraj Daryaee, Sasanian Persia: The Rise and Fall of an Empire (I.B. Tauris, 2009)
  • Sauer Eberhard (ed.), Sasanian Persia: Between Rome and the Steppes and Eurasia (University Press, 2017)
  • Marek Jan Olbrycht, Early Arsakid Parthia (Brill 2021)
  • Vesta Sakhosh Curtis, Michael Alram, Touraj Daryaee (edd.), The Parthian and Early Sasanian Empires (Oxbow 2016)

Hypothetically Speaking: a Greek History class reading list

This post has been updated and archived here.

One of my favorite things about my current job is that, despite being a contingent position, it has given me license to start thinking about the types of courses I might want to teach and provided a framework in which to conceive of them. As last semester wore down I started to mull over what I would assign for an 8-week summer graduate course on Greek history.

(An actual course would probably have to be “ancient history” or somesuch, more broadly construed, but indulge me here.)

The imagined audience for this course is aspiring history teachers with little or no background in the classical languages. My goal was to construct a reading list that a) gives a glimpse at some of what I see as core issues to Greek history as they emerge in recent scholarship, b) challenges traditional narratives about Greek history, and c) avoids leaning too hard on literary or linguistic analysis.

This is the reading list I came up with:

  • Johanna Hanink, The Classical Debt (Harvard: 2017)
  • Naoise Mac Sweeny, Foundation Myths and Politics in Ancient Ionia (Cambridge: 2013)
  • Stephen Hodkinson, Property and Wealth in Classical Sparta (Duckworth: 2000)
  • David Yates, States of Memory (Oxford: 2019)
  • Rebecca Futo Kennedy, Immigrant Women in Athens (Routledge: 2014)
  • Kostas Vlassopoulos, Greeks and Barbarians (Cambridge: 2013)
  • John Hyland, Persian Interventions (Johns Hopkins: 2017)
  • Paul Kosmin, The Land of the Elephant Kings (Harvard: 2014)

I particularly wanted to avoid any book that used as its focus one of the big wars in Greek history because those books abound, though I did consider Jenny Robert’s The Plague of War (Oxford: 2017), and, I was likewise leery of any book that too completely centered Athens, though Joan Connelly’s The Parthenon Enigma (Penguin: 2014). Rather, I wanted to steer into persistent misunderstandings about Ancient Greece, giving the (imagined) students material that they were likely going to be unfamiliar with and that they might be able to use in how they teach the subject. This meant books that situated events they might see elsewhere in a broader context or inverted what they might have learned elsewhere.

Two issues with this list as currently constructed:

First. Kosmin’s volume feels to me like a token Hellenistic book that might be better to given over to something like Clara Bosak-Schroeder’s Other Natures (University of California Press: 2020) or another book on historiography. I ultimately excluded Other Natures just because I haven’t had a chance to read it yet.

Second. Slavery appears in these volumes as a secondary consideration rather than as the primary focus. Given the prominence of slavery in Greek society this might be a grave oversight.

Finally, a request. Tell me why any of my choices won’t work and, in the sense that I am always looking for bibliography, tell me what I missed.