The Caped Crusade – Glen Weldon

So there you have Batman: a crude, four-color slumgullion of borrowed ideas and stolen art.

It was as if Winnie the Pooh had escaped the Hundred-Acre Wood and run amok on the mean streaks of New York. Where he brutally mauled Piglet. And ate Christopher Robin’s face off.

Because that would be real. That would be badass.

Surprisingly for someone whose early life was largely sheltered from T.V. my Batman is the one from Batman the Animated Series that debuted in 1992. It probably only happened in reruns on a couple of occasions, but I have distinct memories of watching it in a car dealership on the Barre-Montpelier road in Berlin, Vermont. I mostly remember being enthralled, but, then, memory can be a tricky thing.

The reason I started with my Batman is that the concept of an affinity for a particular type of Batman, whether light or dark, is one of the core conceits of Glen Weldon’s The Caped Crusade. Weldon traces the cultural history of Batman through its various iterations from 1939 roughly through the current version, laying out three principal claims along the way.

First, Weldon situates the evolution of the Batman character within the cultural zeitgeist. In addition to Batman mirroring cultural developments such as 1980s macho culture, Weldon argues that he goes through a three-phrase cycle from lone avenger, to father-cum-partner of Robin, to pater familias to an extended Bat-family and then back again. Within this cycle, there is also the revolving dimmer-switch on Batman’s morality, between the campy, civic-minded Batman, sometimes embracing his billionaire alter-ego, sometimes not, and a grimmer, brutal dark knight.

These two cycles feed into Weldon’s second hypothesis, that everyone has their own personal Batman. Often the personal batman is the one experienced when young, with some allowance for variation in cases of backlash. Weldon makes a compelling case for these wild swings in Batman fandom, even though it ultimately can’t be substantiated and although he does not not totally follow through with the ramifications of this idea given gradual confluence of interested in Batman between nerd culture and “normals.”

Third, much of The Caped Crusade is dedicated to trying to understand the enduring popularity of Batman, which has resulted in his appearance in ten live-action feature films since 1989. Weldon debunks the putative notion of Batman’s “relateability”—the irrepressible idea that ordinary people are more able to identify with Batman because he lacks superpowers. As Weldon points out, though, Batman is supposed to be the world’s wealthiest person, with almost no responsibilities with his company, is a peak athlete who spent years honing his martial arts skills, and, in recent iterations, is a brilliant tactician who is (almost) never wrong. But, beyond that, Batman is totally just like you and me.

Weldon makes the case that the ability for many people to relate to Batman, particularly among people who were for years not in the mainstream, stems from the oath he swears after the death of his parents that he will wage a crusade against all criminals so that no one suffers the way he suffered. This oath, and the single-minded obsession that follows from it, Weldon says, makes Batman the original nerd.

The main difference now is that, somewhere along the way, nerd culture went mainstream.

I have never been much of a comic book person, truth be told. It isn’t so much antipathy as I never made the investment of time or money to get into the stories and I was somewhat turned off by never really knowing where to start reading. As such, some of Weldon’s detailing the ins and outs of the writers and inkers did not mean much to me, but the broad sweeps of the Batman tradition in Weldon’s hands (and lively prose) aptly reflect many of the fissures in American culture for the past seventy five years. The same may well be true of other superheroes (Weldon intimates as much when he talks about larger trends in comic book publishing), but Batman’s stature as among the oldest, most popular, and, importantly, most relate-able (such that he is) heroes makes Batman an apt study for American culture writ-large.

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Next up, I am currently reading Orhan Pamuk’s A Strangeness in Mind. It is too soon to tell if I will like the story, but so far I am quite taken with both the structure and the characters.

The Broken Kingdoms – N.K. Jemisin

Ten years have passed since the events in The Hundred Thousand Kingdoms and the world as entirely changed. Sky, once a radiant white city is now bound to the Wold-Tree, among whose roots the lower city is set. The community has a clear hierarchy, with those of greater wealth and status residing higher in the tree. There is, however, a more fundamental change in the world: Itempas has been deposed, cast into a mortal form, and the children of the three, godlings of many stripes, have been allowed to return the world provided that they remain in the city.

Oree Shoth, a blind street merchant selling trinkets lives in this city, among the shadows of the tree’s massive roots. Most people shy away from Oree because of her peculiar visage, but she has made friends among her fellow artists, among some of the godlings of the city, and with one homeless man she found in the muckbin and took into her home. Oree’s blindness is not total; but the only thing that she can see is magic. This gift will prove both a blessing and a curse, when it comes to light that someone is killing godlings—a development that deeply displeases Nahadoth, who has demanded that the killer be brought to justice with in the next thirty days. Present at the time of the latest murder, Oree and her house-guest find themselves at the center of the conspiracy.

The Broken Kingdoms is a worthy follow-up to Jemisin’s debut novel in just about every way. It deepens the series’ world, both in terms of introducing new races and places and by developing the cosmology. The latter remains a play on traditional cosmological tropes: surprise, the three have children! And these children embody fundamental characteristics such as hunger or mercantilism in their interactions withe world of mortals! But Jemisin fleshes these relationships out, developing what happens when mortals and gods mix (hint: they don’t) and how the traits manifest. For instance, the godling whose nature embodies hunger likes both consuming flesh and consuming the longing lost children have for love. Likewise in terms of story, The Broken Kingdoms retains the basic structure of a young woman without a clear understanding of what is happening interacting with the gods and a deadline come much too soon, trading the upper class for a lower one and the genre of political thriller for deadly mystery.

There are elements of The Broken Kingdoms that will come across as predictable for anyone who has read the first book, but this is not strictly a criticism since Jemisin does a good job at layering developments so that even the obvious feel right. Moreover, the mystery plot largely serves to move the narrative rather than being the be-all, end-all the way it might in a traditional detective novel. Looking at it in this respect, the mystery-on-a-deadline lends the novel with a sense of impending doom and makes sure that it does not lag. Its weakness, however, was also evident in that, for all of Oree’s protestations toward poverty, the immediate danger she is in and her wealthy godling friend had a way of blunting any social commentary established by setting the story in the lower rungs of society. Yes, the issues are there, but they take a back seat to the plot and the way our heroine interacts with gods in this world make them seem more superficial than another sub-genre might have done. This is a minor criticism given the constraints within the rest of the story but is something I noticed despite the thoughtful texturing of the book as a whole.

Some aspects of the writing and the world did not feel as fresh as the inaugural novel, but that is to be expected, and I appreciated the use of a blind character to give a new approach to describing the setting. All in all, I am looking forward to seeing how Jemisin finishes the trilogy.

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Next up, I recently finished reading Glen Weldon’s The Caped Crusade about the history of Batman and the comic’s role in American culture and am now reading Orhan Pamuk’s A Strangeness in my Mind.

Odessa – Charles King

Situated on the north-eastern shore of the Black Sea, the site of Odessa was a backwater Turkish fort overlooking a small fishing village. During the reign of Catherine the Great of Russia (1762-1796) the fort fell to Russian forces and Jose Pascual Domingo de Ribas y Boyons, a Neapolitan man born to a Spanish father and Italian mother, then in Catherine’s service, saw potential for the site to become Russia’s southern port. With the empress’ blessing, de Ribas laid out the new city along a European pattern.

Despite problems with sanitation and clean water (the city is not set on a river), outbreaks of plague from Ottoman ships, and intermittent crises over Ottoman control of the Bosporus, Odessa flourished. Hard by three major rivers agricultural goods from the Russian interior converged on the city, while liberal trade policies made it an attractive destination for merchants, its mild climate and European accouterments made it attractive to ex-patriots, and Russian reticence to move south led to economic privileges to Jews that were not common elsewhere in the empire. Odesssa’s newness made it exceptional compared to other cities, with fewer regulations and a wilder population that fostered creativity and crime, particularly in the years before the revolution.

According to Charles King, the popular conception of Odessa (such that one exists) is a fiction made from nostalgia and propaganda that is perpetually being redrawn. After 1918, for instance, Odessa came to be regarded as one of the original cities for the Russian revolution, but this reputation was the product of the movie Battleship Potemkin that valorized a mutiny aboard an imperial naval vessel of that name. Likewise, Odessa changed fundamentally when it was occupied by Romanian forces during World War 2, both because a limited number of episodes added it to the list of Soviet hero cities resisting occupation and because the occupation irreversibly changed the demographics of the city. The Jewish population of Odessa was gone.

There is obviously a good deal more to Odessa than the briefest sketch laid out above, and King wanders into the realm of biography to flesh out the picture of the literary and political luminaries, as well as a number of the criminals, that left their mark on Odessa or had Odessa leave its mark on them. There were time that my attention flagged—I picked Odessa out of the library stacks for no other reason than that members of my family lived there before coming to the United States, though none of them rose to the level of inclusion—but that is going to happen. From a historical perspective, King’s greatest feat and perhaps the most fascinating part of Odessa the city is the extent to which the character of a community is constructed through both stories and monuments. To give one notable example, Odessa’s most famous monument is the Potemkin Steps, a set of staircases that connect the harbor to the city atop which sits a statue of Richelieu, a French expat and early governor of the city. One might assume that the steps were named for Grigory Potemkin, whose military campaign captured the town for Russia or at least for the Battleship Potemkin mutineers, but, in fact, it was neither. Naturally, the steps were named for the movie Battleship Potemkin. King brings this type of layered memorializations to the front of his narrative time and again, building the cultural legacy of Odessa into the series of political and economic decisions that shaped the population that inhabited this comparatively young city.

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I also recently finished reading Stefan Zweig’s Confusion, a psychological novel that I found simultaneously insightful and problematic, and the second book in N.K. Jemisin’s Inheritance Trilogy, The Broken Kingdoms. Next up is going to be something non-fiction, either Glen Weldon’s The Caped Crusade or Chuck Klostermann’s What if we’re wrong.

The Republic of Wine – Mo Yan

Experienced detective Ding Gou’er does not really know what to expect when he travels to Liquorland on assignment. He is there to investigate unsavory rumors coming out of this region where, allegedly, the people are feasting on the flesh of children and washing it down with their fabled alcoholic beverages. (Local officials insist that the food is only crafted to look human.) Inspector Ding Gou’er (not much of a drinker, we are told) needs to keep his wits about him, but neither can he dare insult the local officials and so finds himself deeply intoxicated by an abundance of toasts. Worse still, Ding Gou’er quickly learns of the local appetites for flesh in all its guises, sexual, sensual, or gustatory, finding himself in debate with Yu Yishi, a dwarf whose stated goal is sexual conquest of all the regional beauties and in bed with the beautiful wife of a local official. Are the poor of Liquorland bearing children in order to supply the culinary academy with “Meat Boys,” or is that just a story told by a local writer with too much alcohol and an overactive imagination? In either case, the environment of Liquorland has a powerfully deleterious effect on the (formerly) respectable inspector.

The corruption of Ding Gou’er, however, represents only one of the three narrative threads that form The Republic of Wine. The other two threads consist of the ongoing epistolary relationship between the eminent author Mo Yan and his younger contemporary Li Yidou, doctoral candidate of liquor studies at Brewer’s College in Liquorland, and the stories written by the latter author. Most of their correspondence involves Mo Yan’s critique of Li Yidou’s stories and their plans to bring Mo Yan to Liquorland to write the biography of a dwarf Yu Yishi, which Mo Yan can only do after completing his latest novel The Republic of Wine. At no point do you read Mo Yan’s novel because, of course, that is what the entire book is. Each chapter in The Republic of Wine consists of all three narrative elements that create a deep discussion about life in Liquorland (a.k.a. a fictional stand-in for modern China), combined with the hallucinatory sensation of wondering what is “real” and what is just another layer of storytelling.

Mo Yan’s weaving together of these three distinct vantage points of a single story while inserting himself and treating all three as varying shades of textual (as distinct from real) makes The Republic of Wine and impressive novel. The closest comparison I can think of to this novel is Curzio Malaparte’s grimly surreal The Skin, but Mo Yan is much more subtle in his visions. And yet, it is only Mo Yan’s literary technique that may be called subtle since The Republic of Wine is an orgy of sensation. This is no straightforward detective tale or psychological thriller, but a story where the reader is sucked into the sensory world of hallucination where he or she is besieged by a riot of colors, tastes, sounds, and smells that threaten to overpower and it is in this aspect of the novel that I most saw Mo Yan’s critique of modern Chinese consumer culture.

For all that I appreciated The Republic of Wine and understood Mo Yan’s 2012 Nobel Prize, I did not love the book. It might have been all the more powerful for its rawness and inconsistencies, and some of my disorientation was, I am sure, intentional, I sometimes had a hard time following along. This was particularly true when there were allusions or references to Mo Yan’s other books, and I sort of wish I had begun with one of his others. More problematic for me, though, and something that I have had trouble with in other translations of Chinese-language novels, was that I did not particularly love any of the characters and in the absence of a strong plot, I sometimes found myself adrift.

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Next up, I recently finished (and loved!, minor peccadilloes aside) N.K. Jemisin’s debut novel The Hundred Thousand Kingdoms. I am going to read the other books in that trilogy in short order, I suspect, and I picked up the second from the library yesterday, but I am currently reading a history of the city of Odessa, in part because I have family that lived there before coming to the United States.

Dream Team – Jack McCallum

There have been US Olympic basketball teams composed of NBA players since, but, according to Jack McCallum, there has only one Dream Team. That team—Larry, Michael, Magic, Scottie, Charles, Stockton, Malone, Ewing, Robinson, Mullin, Clyde the Glide, and Christian Laettner—represented the United States in the 1992 Olympics in Barcelona, the first time that NBA players were allowed to participate. The outcome of the tournament was never in question since the average margin of victory was more than forty points and they never called time out, but how the team came together and what their legacy was were stories unto themselves.

The NBA underwent a massive growth in popularity in the 1980s. Despite some racially-motivated fears about it being “too black,” the uptick was fueled by better play and stars such as Larry Bird and Magic Johnson. Borislav Stankovic, a former Serbian basketball player and then administrator in FIBA, wanted to tap into this newfound popularity in order to grow basketball into a global game that could challenge soccer. For this he needed NBA players in international competition, but, in order to do this, he needed to change the rules governing amateurism in FIBA. In some ways, though, this was the easy part, because he then needed to get NBA buy-in and, after that, to wrangle NBA superstars into effectively volunteering their time and likenesses for the Olympics.

In the “Dream Team,” Stankovic was more successful than he ever could have hoped. What had been originally proposed as a team with half the roster composed of college players coached by person from the college roster turned into a team with single token college player (Laettner) and coached by a man with two NBA championships. Its roster didn’t have some very good NBA players so much as all the top stars excluding only Isiah Thomas, whose exclusion despite his coach guiding the team provides a significant amount of the drama in the book.

The Dream Team took the 1992 Olympics by storm, with the most competitive game they played being an intra-squad scrimmage in Monaco, but the combination of the personalities involved and the drama of the Lithuanian basketball team that famously received financial support from the Grateful Dead, made for plenty of drama. The Dream Team, in particular, was composed of larger-than-life characters, gods of the basketball universe, but this was no mere collection of the best players in the world. It was also a uniquely mature and experienced team where Magic Johnson had already retired once because of his HIV announcement and Larry Bird had just finished playing his final NBA season.

But what of McCallum’s contention that this was the one and only Dream Team? It is hard to imagine a team with a greater level of star-power on it, though later USA basketball teams have come close without quite the same dominant results. The differences in part come from the divergent legacies of 1992. International basketball players saw the Dream Team as not just particularly athletic, but also impossibly skilled in all facets of the game and worked to emulate them, demonstrating fulfillment of Stankovic’s vision; in contrast, US basketball players saw their on-court dominance and took it to indicate American invincibility in basketball, without recognizing either the unselfishness or determination that manifested in legitimate practice and Jordan and Pippen deciding that they were going to utterly annihilate their future teammate Tony Kukoc because of an imagined slight that really had nothing to do with the Croat. The United States still had a preponderance of basketball talent, but it was not talent alone that drove the Dream Team to such dominance.

McCallum covered the NBA in the 1980s and therefore was also one of the journalists covering the team in Barcelona; Dream Team weaves these recollections together with interviews he conducted in later years and reads like an extended feature article. The book is immensely readable, though, and the NBA players come alive on the pages, so much so that I found myself going back and watching old highlights of Larry Bird while reading. This is probably not a book for someone who is not at least a causal basketball fan, but for anyone who is, Dream Team needs to be necessary reading for a glimpse at the seed for the modern, globalized NBA.

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I have once again fallen behind on posts here, or, perhaps, I have had a little more time than usual for reading since, in addition to Dream Team, I have also finished Mo Yan’s strange novel The Republic of Wine and N.K. Jemisin’s excellent The Hundred Thousand Kingdoms since my last post. I haven’t decided what I am going to read next, but I am nonetheless looking forward to it.

The Foundation Pit – Andrey Platonov

“It’s the way things are done,” replied Chiklin. “The dead are all special—they’re important people.”

"Telling me!" Exclaimed Nastya in astonishment. "I don't know why people go on living. why doesn't everyone die and become important."

The Foundation Pit opens with the worker Voschev being “made redundant” in the factory where he works. In a modern setting this redundancy would be the result of automation, but in 1920s Soviet Union it is a euphemism for any sort of expendability—in this case, a more mundane issue of growing old and being unable to keep up with the pace of work. So Voschev is set adrift only join in with a team of workers digging the eponymous foundation pit that will allow for the construction of palatial halls for all of the region’s collectivized workers to live. As the ambitions of collectivization grow, so too do the plans for the building and so the pit has to be ever expanded…but there is an irony in that while the proposed building grows up, but the work only ever goes down. What is intended to be the foundation for future growth can just as easily turn into a grave.

In the place of a strong plot (which defaults to, “dig more!”), The Foundation Pit is built from scenes with stock characters: a disabled revolutionary veteran, the tireless worker, the morbid child, the black-smithing bear. Platonov builds these characters from three main sources: the gospels and other orthodox literature, Russian folklore, and Soviet political propaganda, as well as taking from other contemporary Russian literature. I appreciated the density of these references in part because I can see echoes of the same traditions in later books about Soviet collectivism (e.g. Animal Farm) and thus believe that The Foundation Pit is an impressively erudite work of literature. And yet, as someone who is not particularly well-versed in any of those traditions, I found the book esoteric and unapproachable. I have long been an advocate for the New York Review of Books translations, but this installment was deeply disappointing because the lengthy explanatory notes were inconsistent in their coverage and poorly connected to the actually references in the text. In sum: my ignorance limited my ability to appreciate The Foundation Pit and the edition did little help me out.

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Next up, I finished reading Mo Yan’s deeply disturbing novel The Republic of Wine earlier today and am now reading Jack McCallum’s Dream Team.

Women of the Silk – Gail Tsukiyama

I read The Samurai’s Garden early in 2016 in my push to start reading a more diverse array of books and liked it well enough that I decided to pick up a copy of Tsukiyama’s acclaimed debut novel, Women of the Silk.

Women of the Silk is a slow story that unfolds over nineteen years (1919-1938) in southern China. Pei is the second daughter of a peasant son-less farmer who dedicated his life to mulberry bushes and fish ponds. A series of lean years force the family to make difficult decisions, one of which is to ostensibly sell Pei, about age eleven, into servitude at the Yung Kee silk factory where her wages will help support the family. The novel unfolds slowly, following Pei and her new family (the eponymous women of the silk), be they her surrogate mother Auntie Yee or her friends like Mei Li and Lin. It is a story about friendship and everyday life, with characters grappling with love, labor, and their liminal position between the truly rural existence that Pei was born in and the urban environments of Hong Kong. There are limited climaxes as tension builds over some conflict, but the story ultimately builds to the end of this existence when there appears the specter of war with Japan.

Unlike most stories that deal with child labor, Women of the Silk portrays the situation in terms of sadness, not horror. The work is difficult, but, while there is one incident of labor unrest, it is not brutal and the women are taken care of. Moreover, Tsukiyama focuses on how Pei and the other women formed a surrogate community within a culture extremely dependent on family, doubly so when the women perform a commitment ceremony to symbolically wed the work. Work is difficult, but the pay offers freedom that did not exist for women like Pei’s biological sister whose life is entirely at the whim of her father or husband. Thus, silk work is likewise attractive even to Lin, whose background is diametrically opposite Pei and equally as restricting.

Tsukiyama’s prose is lyrical in a way that suits Women of the Silk‘s narrative as it builds the relationships in the silk factory. That said, I found myself frustrated because the book seemed to be giving vignettes of particular importance that I did not think were all completely earned. It goes without saying any book will have to focus on these episodes and none of them were necessarily inappropriate for the characters, but in several the story drops in without either developing the characters directly involved in the episode or focusing on Pei’s reaction to the events. The result is a dissonant sensation where the prose gives a sense of depth, but the story only sometimes allows for this to be realized. It was for this reason that while I didn’t dislike Women of the Silk, I much preferred The Samurai’s Garden. In other words, Women of the Silk is a first novel with a lot of promise, but left me wanting more.

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Next up, I finished Andrey Platonov’s curious and increasingly esoteric novel The Foundation Pit and am now reading nobel laureate Mo Yan’s The Republic of Wine.

The City & The City – China Miéville

China Miéville is an author whose work has been vaguely on my radar for maybe a decade now, but I never I picked up or even learned more about it than a few titles. I was aware, barely, that there were people who like his books, but, other than that, he existed in an enormous blind spot. Until now. I finally picked up a copy of The City & The City and read it in two days.

The City & The City is, in some respects, a straightforward murder mystery noir, following Inspector Tyador Borlú of the Beszel Extreme Crime Squad as he looks into the death of a young woman. What sets The City & The City apart from most noir is that its setting that forces Borlú into a unique course of action.

Borlú is a detective in the city of Beszel, an ally of the United States with Balkan overtones; twinned and overlapping with Beszel, though, is Ul Qoma, interdicted by the United States based on Cold War allegiances, though that has not dampened recent Ul Qoman economic prosperity. There is speculation that the two cities stem from a common “Pre-Cleavage” ancestor, but they have been rivals and opponents since time immemorial. Large portions of both cities are cross-hatched such that many buildings and streets exist simultaneously in both, so existence requires a constant “unseeing” of vehicles or people that threaten collision should they end up in the same space. Rarely are there physical boundaries, but the chasm is preserved by tradition and by Breach—a mysterious and magical force that exists primarily to protect the balance. Borlú’s case thus becomes significantly more complicated when he learns that his victim was killed in Ul Qoma and transported to Beszel. Even more perplexing is when his request for Breach to take over the case is rejected because, in fact, no Breach had occurred.

Borlú doesn’t particularly stand out as a protagonist and mystery novels are so plot-driven that I hesitate to say more about it. Both are competently realized, but what made The City & the City such an achievement is how Mieville melds these traditional elements with the breathtaking setting that speaks to a huge number of contemporary issues. Alluded to above, the touchstones for the setting were almost all Eastern European, building on resonances of the Muslim and Christian cultures of the Balkans. Then there is a commentary about split cities like (Cold War) Berlin and (contemporary) Jerusalem, but intertwined to an extreme degree. But, even more, Mieville weaves in a subtler critique of modern cities with the idea of “Unseeing”, that is, seeing what is happening enough to avoid it, but actively and immediately forgetting what was just seen. Unseeing is a plot device in terms of Breach, but it can also be seen as a commentary about issues of economic inequality and the homeless—worlds that are intertwined, but, ultimately, entirely distinct.

I have found myself saying some variation on this a lot lately, but I am ashamed it took me as long as it did to read anything by Mieville, but am glad that I got around to it eventually. It won’t take me nearly as long to read something else of his.

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I built up a bit of a reading backlog this week, finishing Gail Tsukiyama’s Women of the Silk and Andrey Platonov’s The Foundation Pit. Now I am between books and don’t know what I am going to pick up next.

We – Yevgeny Zamyatin

You will subjugate the unknown beings on other planets who may still be living in the primitive condition of freedom, to the beneficent yoke of reason. If they fail to understand that we bring them mathematically infallible happiness, it will be our duty to compel them to be happy.

As schoolchildren we all read (perhaps you have, too) that greatest literary monument to have been handed down to use from ancient days–“The Railway Guide.”

In the distant future, after the two hundred years’ war threatened to end the human race, there is a more civilized age that promises to bring people happiness under the aegis of the One State. Mankind lives in a state of logical, mechanical perfection, separated from nature by Green Walls. They are to consider themselves appendages of the collective body and are thus assigned numbers, roles, and schedules. People request sexual partners, receiving coupons to be redeemed within allotted times; only during these times are people allowed to lower the shades on their transparent apartments.

Life in the One State is dictated by their holy book handed down from ancient times: The Railway Guide.” The twin pillars of religion are Taylorism and the state. The Table of Hours, found in the Guide, structures the day, with only the briefest period wherein people are left to their own devices. All other time is devoted to the One State; to do otherwise is treasonous.

D-503, the author and protagonist of We, is the lead engineer on the Integral, a ship designed to spread the civilization of the One State to other planets. The project is nearing completion, so D-503 is pleased with his contribution to society and happily registered in his relationship with O-90. Then he meets I-330, who interjects herself into his life and challenges his entire world view. More than preying on D-503’s glimmer of biological urges, I-330 is part of a secret sect of “Mephi,” people who fundamentally reject the tenets of the One State and are working to undermine its existence, and who see the Integral as an opportunity to do just that. As a result of this encounter, D-503 becomes infected, he thinks, with the disease of imagination—an epidemic that threatens the very being of the One State.

Written in 1920/21 in the Soviet Union and (perhaps unsurprisingly) denied publication, We is a novel that pushes collectivism to its absurd extreme. Art still exists, but only in rational terms such as mathematical couplets. Imagination is a disease, nature a threat. Happiness comes from the absence of freedom and choice. Crime is unheard of and desires are met. The central narrative arc in We is one number’s (D-503) gradual awakening as an individual and the pain he suffers when this process causes him to be rejected from his community as though a cancerous cell. It is story of fall and salvation, with an overt parallelism to the Biblical story about the fall of man, this time from a mechanical Eden.

I have been meaning to reread We for a while because I had it high on my list of favorite novels, but found myself unable to remember much about the story outside a few turns of phrase. I worried that, perhaps, I had it listed too high. In short, I did not. We is a masterpiece, unrelenting in its vision of totalitarian society. Zamyatin is not blind to the virtues of collectivism or the importance of one’s community, but simultaneously exposes the importance of nature, of individualism, and even of heresy.

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It might be a little while before I write another of these book reviews because, on a whim, I decided to start reading David Foster Wallace’s Infinite Jest. I am both super excited to finally start in on this novel by one of my favorite authors and nervous that a) I’m not in the right headspace to read it; b) that it’ll suffer from being overhype; and c) that I won’t get it. There is only one way to find out.

In the meantime, I am going to be writing about a few other topics, coming up, including hopefully more little vignettes from ancient sources and some reflections on the PhD process after my defense.

The End of Days – Jenny Erpenbeck

The customs of man are like footholds carved into inhumanity, she thinks, something a person who’s been shipwrecked can clutch at to pull himself up, and nothing more. How much better it would be, she thinks, if the world were ruled by chance and not a God.

Shame, then, is the price one pays for this life of freedom, or is this itself the freedom: that shame no longer matters. Then America really must be Paradise.

Even before this, she’d thought at times that deprivation made people more alike, made their movements, down to the gestures of their hands and fingers even more predictable.

A unnamed female child dies in 1900, in a small village in the Austro-Hungarian Empire. This child was born to a Jewish woman and an Catholic civil servant thrust together by events that included the murder of the girl’s grandfather by Poles. Her death tears apart the unlikely couple, but could it have gone differently?

The End of Days is a beautiful, powerful novel divided into five books, each of which is centered on the death of the same mostly unnamed woman. Some, like the first, open with her death and explore how this causes things to unravel, while others, like the second, build toward her death. Her lives and deaths offer a portrait of the twentieth century in these five vignettes: rural Galicia, Vienna after World War One, Moscow during the purges in the 1930s, East Berlin in the 1960s, and finally Berlin in the years following the fall of the Berlin Wall. The five deaths are bound together by intermezzos that each ask how things could have gone differently, unraveling the events that led to her death and weaving out a new continuation that leads, inevitably, to a different future and a new death.

There is an exploration of the Butterfly Effect, but only in limited ways. Each of the deaths is treated as a confluence of unfortunate events, some with intent and some by accident, but instead of looking at how grand events might have changed, The End of Days focuses treats this one, unnamed woman’s life as the collision point of all the ripples. Thus, the question is: how might this one woman have lived on and how might she have died next.

Each of the other pasts lives on as a dim, mostly forgotten memory of a possible past had things gone differently, and this interplay between remembering and forgetting forms one of the dominant themes in The End of Days. From the outset, unnamed protagonist’s mother does not know her father. He was murdered by Poles and the couple’s treasured collected works of Goethe damaged, but her mother never tells this story either to her daughter or to her granddaughter, while their Jewish heritage is supplanted by marxism, modernism, and German culture. Of course, devotion to Goethe is insufficient to save one from concentration camps. The cycle repeats when the protagonist crafts an autobiography meant to save her from a Siberian labor camp and when she constructs a new past for her son’s absent father. History weighs down every character The End of Days. Yet they find themselves untethered from their family’s past and therefore lacking a sound foundation to appreciate that history.

It would not be entirely untoward to call The End of Days morbid since there a heavy pall of death lingers over the whole novel, but there is a clear affection for this unnamed woman that makes her repeated deaths poignant. In each book, she aspires to live in the shadow of massive events, but her struggles are mundane: to breathe, to find herself as a teen, newly in love and fighting with her mother, to find her husband, to raise a child as a single mother, to reconcile herself to a world changed once more.

These few words do not do justice to how much I loved The End of Days. There is a raw brutality to the story that is bound by tenderness. Time and again I found myself rereading sentences and paragraphs, just lingering on the questions posed or statements offered, including the examples that open the post. This is not to say that The End of Days is limited to one-line quips about modernity. The story builds to each of these observations as a climax before receding slightly and building up again, in a microcosm of how the book as a whole builds to a climax and then unwinds so that it can build up again. The result is an overlapping portrait of a century in Eastern Europe. This is a book I cannot recommend highly enough.

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Next up, I am rereading Yevgeny Zamyatin’s dystopian novel We.