Donald Trump and some assumptions about ISIS

In general my policy here has been to avoid politics because politics online usually results in unwanted headaches, but the latest round of sparring between Pope Francis and Donald Trump touched on something bigger that has been festering. To set this up, though there needs to be the context. Speaking in Mexico, Pope Francis questioned Trump’s Christianity if he were to deport immigrants and build a wall along the border. Not for the first time, these comments incited an outcry of hypocrisy! from right-wing sources who are quick to point out that the Pope lives in the Vatican City, itself surrounded by walls. Of course this is a questionable line of rebuttal because Francis had nothing to do with building those walls, the earliest of which were more than a thousand years old and were built when Vatican City was in fact under attack by marauders. However, Trump directly responded to the Pope on a more contemporary tact:

If and when the Vatican is attacked by ISIS, which as everyone knows is ISIS’s ultimate trophy, I can promise you that the Pope would have only wished and prayed that Donald Trump would have been president.

There is no need to investigate this particularly statement with reference to Trump–the target of Trump and ISIS are going to be interchangeable in this sort of invective. Nor is there any point in examining the legitimacy of the statement, which is a topic for foreign policy wonks and strategists. It speaks, however, a broader preoccupation about ISIS targeting Christianity, which I think emerges both from a corruption of history and a good bit of narcissism.

The underlying assumption of Trump’s statement is that ISIS is waging a religiously-motivated war to exterminate Christianity and, by extension, European-American civilization. [Note already how nebulous this concept gets in peddling a vague sense of doom.] Certainly some of the ISIS propaganda calls for attacks on Europe and America and bin Laden made such pronouncements. In the latter case, though, those attacks were retaliatory and, in general, the war between Christianity and Islam comes from the point of view of the Christians, at least in the last thousand years or so. This is not to say that there has not been fighting or attacks by Muslims against Christians, and religion is ever a convenient excuse, but much of the capability for waging such wars come the other direction. Wars in the Middle East targeting Europeans far more frequently had other motivations, such as opposition to colonialism.

This brings me to the ultimate point about the assumptions in Trump’s statement. He declares, whether he believes it or not, that “everyone knows” that Vatican City would be the “ultimate trophy” for ISIS. This is not something that “everyone knows,” it is something that many people might nod their heads about because, the Vatican City (or Rome, more generally) is synonymous with Christianity—even though this is not true for every denomination. There is a reason that most of the Crusades went from Europe to the Middle East rather than the other way around. A curious interlocutor might ask why Jerusalem or Mecca and Medina, or even Damascus, Baghdad or Istanbul would not be a more apt trophy should ISIS be genuinely interested in reestablishing the Caliphate. But this is an arena where facts don’t matter and flying in the face of globalism is a potent clash of civilizations narrative that is constantly being revivified. In this case ISIS is the backward east, Christianity is western civilization and Rome [or Vatican City] is Christianity. Thus distilled, naturally Vatican City is the ultimate trophy for ISIS, and if ISIS buys into these core assumptions they might even think the same way. The irony, of course, is that there is nothing inherent about Vatican City that would make it the ultimate trophy other than the very narratives currently being abused.

The Surreality of Humanitarian Crises Online

It is depressing to watch on Twitter as humanitarian disasters unfold, again and again and again. It happened in the Tahrir Square protests (and counterrevolution) in Egypt, with Ansar Dine in Mali, the original civil war in Syria, and ongoing refugee crisis. And many more; those were only the ones that have been most on my radar the past couple years. The abject suffering makes the American political discourse, such as holding reviews of Planned Parenthood’s budget without anyone from Planned Parenthood seem like a joke, even as it threatens to pull even more medical care from poor women. These are both rancid fruits, but on different scales. In Syria, a nation that had about 22 million people, there have been about ten million people displaced internally and externally, or about the same number of people executed in the Holocaust. I am not casting judgment, just putting the numbers in context. In a recent fit of helplessness, I donated some money to an organization that is supposed to help bring supplies and care to refugees from Syria.

I have a set of Google Alerts set up for places associated with my dissertation topic, just so that I can stay abreast of what comes up. Ephesus alerts usually consist of Ephesus lighting and bible references or tourism, but updates about Chios for more than a year have brought back a steady stream of stories about refugees making it to Greece. Recently, though, there has been an uptick in awareness of the refugee crisis, in large part because of children drowning at sea, refugees suffocating in the back of trucks, and the Macedonian government tear gassing migrants, not to mention Balkan states closing their train stations to migrants, quota plans being pushed forward in Europe. This is just a snapshot, with other stories coming out about Australia and Canada and many other countries, including Lebanon.

Other people have done a much more thorough job than I can hope to do chronicling the conflict, including Thomas van Linge, a nineteen year old Dutch activist who compiles some of the best maps of the Syrian conflict currently available. However, I want to give just a bit of a overview in light of the news that Turkish tanks have moved into Cizre, a town in Turkey near the Syrian border. This will consist of nothing more than a list of groups involved and who they are ostensibly shooting at, and without the nuance of, for instance, differentiating between Syrian rebel groups.

Group : shooting at
USA : ISIS
France : ISIS
UK : ISIS
Australia : ISIS
Canada : ISIS [Civilians, accidentally and probably not in isolation]
Russia : ISIS, Syrian Rebels
Israel : ??? in retaliation for shelling the Golan. Possibly Syrian government forces of Hezbollah. The Syrian government says they were civilians, Israel says they were Iranians.¯_(ツ)_/¯
Syrian Government : Syrian Rebels, ISIS
Hezbollah : Syrian Rebels, ISIS [on behalf of Asad]
Syrian Rebels : Syrian Government, ISIS
ISIS : Iraqi Government, Syrian Rebels, Syrian Government, Kurds, everyone shooting at them
Kurds : Syrian Government, Turkey [at least the PKK is], ISIS
Turkey : ISIS, PKK

The refugees are not leaving willy-nilly, but are fleeing a brutal conflict that is literally tearing apart the fabric of their home. Not of the nation state, the ship for which has sailed, but of their homes. The reason I’m posting this now is that Turkey has just stepped up its attacks, amid warnings that it, too, is facing a civil war, and the ceasefire between the military and the PKK has dissolved. Meanwhile, the US has sent warnings to Turkey that their airstrikes have been too close to where US soldiers have been training Kurdish Peshmerga. To make matters worse, this is a conflict that includes not just small-arms fire and roadside bombs, but tanks, drone and aircraft strikes, and chemical weapons and is taking place in the space around what used to be considered the Iraq-Syria border, but now obeys only the lines on the map that are enforced through force of arms. Everyone is seemingly shooting at everyone and millions of civilians have been caught in the cross-fire. At this point I have been watching it all unfold on Twitter for years.