A Desolation Called Peace

What follows is the review of a sequel. I avoid spoilers for this novel, but can’t talk about it without mentioning plot points from A Memory Called Empire.

The cover of Arkady Martine's A Desolation Called Peace.

Arkady Martine’s A Memory Called Empire won last year’s Hugo Award for best novel, kicking off a vast new space opera centered on the conflict between the Lsel Station and the Teixcalaanli Empire. I only read one of the other finalists for the award but found A Memory Called Empire the vastly superior of the two and a worthy Hugo winner. The sequel, A Desolation Called Peace, is significantly better than the debut.

A Desolation Called Peace picks up several months after the events of A Memory Called Empire. Nineteen Adze’s accession to the throne has stabilized Teixcalaan even as the war against the unknown aliens has begun with the dispatch of six legions under the leadership of newly promoted Yaotlek Nine Hibiscus — a woman dangerous enough that observers wondered if the new emperor hopes she will die. Eight Antidote, the young clone of the deceased emperor and imperial heir, has begun training with the military establishment. Meanwhile, Three Seagrass, a functionary with the imperial intelligence has dispatched herself to the front lines, albeit with an unscheduled pit stop on Lsel to pick up the ambassador Mahit Dzmare — who is herself in political hot water and suspected of selling out Lsel secrets to Teixcalaan.

Martine deftly weaves numerous threads of political scheming throughout A Desolation Called Peace: Mahit against several different Lsel councillors; Eight Antidote who Nineteen Adze has begun calling little spy, Nine Hibiscus and her second, Twenty Cicada who she called Swarm, against potentially seditious subordinates. These plots give the novel pacing something like that of a political thriller. The reader sees each of these schemes unfold in roughly real-time as each chapter skips from one point of view to another.

However, the political machinations are not the core of A Desolation Called Peace.

This is a novel about first contact and what defines civilization. The latter themes were present in A Memory Called Empire where the two civilizations had vastly different attitudes toward memory, with Lsel relying on imago technology to implant the expertise from one generation to another and Teixcalaan nominally prizing “natural” memory preserved through poetic allusions. The tension between Lsel and Teixcalaan remains extant in A Desolation Called Peace, but now Martine introduces aspects of Teixcalaanli hypocrisy and both cultures are facing an alien enemy that is distinctly not human and clearly does not have the same values. They have potent technology, but it is unclear to the humans whether the nauseating screeching that they intercepted even constitutes language.

It is this mystery that Three Seagrass and Mahit must unravel even as the political conflicts rage behind and around them. At the same time, the war continues. Small vessels appear out of the darkness of space to inflict casualties on the Teixcalaanli legions and Teixcalaanli scouts probe into the unknown seeking a target that they can strike. It is a race to determine which approach will win out even though no one is certain that either one will work.

The overriding tension between the two approaches builds on and supersedes the other political dramas and makes for a compelling story. Even better, though, are Martine’s answers. As the novel raced toward its end, I couldn’t help but see it as an answer to Orson Scott Card’s Ender’s Game. In that classic novel, Ender is a brilliant child raised and reared for the purpose of guiding humanity’s war against an alien race, the Formics, that had once attacked earth. After the crucible of the Battle School, the expectation is that Ender will have the capacity to do the unthinkable in order to win and thus save humanity. Faced with a similar existential threat against an unknown enemy in A Desolation Called Peace, the outcome is much different. Most of the humans remain narrowly focused on their own desires such that engaging warfare that could result in xenocide seems like a nearly inevitable outcome.

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My reading has been all over the map of late and I am not going to write about everything. Since my last book post I finished two non-fiction books Kim Ghattas’ Black Wave, which was an incisive look at sectional conflict in the Middle East and Charles Mann’s The Wizard and the Prophet about William Vogt and Norman Borlaug. I also have finished three other novels, Eric Ambler’s early spy thriller Epitaph for a Spy, Toni Morrison’s brilliant The Bluest Eye about a young black woman who dreams of being white, and H.G. Parry’s A Declaration of the Rights of Magicians. This last one was alternate history featuring magic that received some buzz for being like Susanna Clarke’s Jonathan Strange and Mr. Norell, but I found it more than a little disappointing in that it sacrificed Clarke’s gift for inserting magic into the shadowy corners of our world in favor of giving real characters and events a veneer of magic.

The Bone Shard Daughter

The Bone Shard Daughter, Andrea Stewart

Floating in the Endless Sea is an archipelago ruled by the Phoenix Empire. For hundreds of years the Sukai Dynasty has ruled these islands, protecting the people against the fearsome power of the Alanga, a mythical race of beings whose contests of power could swamp entire islands. The founder of the dynasty defeated the Alanga and imperial propaganda insists that they could return, though no one can so much as remember what they look like.

But if these myths give the dynasty legitimacy, they rule through through more usual systems of coercion and centralized power — in this case, taxation, soldiers, and a host of constructs created by the emperor and powered by shards of bone taken from the skull of every citizen in a tithing festival. These shards power the constructs, set their programming, and slowly drain the life-force from the person from whom they were taken.

The story comes together in three plots that converge on the same location.

The first is the story of Lin, the eponymous daughter of the title. She is the presumed heir of the empire locked in a struggle for succession with her foster brother Bayan, both of whom the emperor is teaching magic. However, he refuses to teach Lin Bone Shard magic, claiming that she is not a whole person because she cannot remember anything past five years ago when Bayan came into the palace, supposedly bringing with him a disease that wiped her memory. Not deterred, Lin is determined to steal what she has not been given, subverting the four major constructs that rule her father’s empire in the process if necessary.

Second is Jovis, the most wanted smuggler in the empire and a man on the run from both officials and a powerful crime syndicate. All he wants, really, is to find his wife, Emahla, who was abducted by someone in a ship with blue sails. He has been tracking this ship for years, but the chase takes a detour on Deerhead Island, first when he is charged with rescuing a child from the tithing ceremony and then when the entire island starts to sink. While fleeing certain doom, he rescues a swimming creature, Mephi, who seems to grant him immense powers. Suddenly, Jovis finds himself unable to follow such a selfish mission.

The third plot is the story of Phalue, a governor’s daughter, and her beloved-yet-impoverished partner, Ranami. Phalue has a reputation as a playgirl, but Ranami is convinced that she can convince her of the fundamental exploitation of the system and therefore join the “shardless” rebels in overthrowing her father, the governor.

All the while, on the small island of Maila, in the far north of the archipelago, Sand has spent years collecting mangoes without questioning why when, after a fall, she begins to recover her memories.

None of the characters struck me as particularly complex, but they were all working from archetypes that fit neatly within their assigned roles. I didn’t see a huge amount of character development, but the way in which the story unfolded neatly masked what otherwise might have been a problem. Lin is the best example of this because she is presented to us as something of a tabula rasa: instead of her character developing a huge amount emotionally, her character is revealed as we learn about this world with various twists and turns. The protagonists other than Jovis frequently received their development as a revelation brought about by learning about the world more than through the choices they make. This approach worked here since the reader was simultaneously learning about the world, but I found myself wondering whether it could be sustained for multiple books.

Each of the main characters also had a simple goodness that I found refreshing, even when they were set up to be naïve optimists that could be a bigger detriment in sequels if there aren’t complications thrown their way.

And yet, despite these nitpicks, I loved every moment of The Bone Shard Daughter. The reason, quite simply, is the world. This is an Asian-inspired setting, in some ways similar to Ken Liu’s The Grace of Kings, but remixing tropes of a lost civilization, a totalitarian government, and catastrophe that felt fresh. Stewart included in a number of nods toward systemic supply issues that created inequalities, but the shard embedded in this story that invested it with mystery, stakes, and novelty were the bone shards themselves, and the tithing ceremony that harvested them.

On one level, Stewart presents the shards as simply banal. The tithing ceremonies take place regularly, anyone who doesn’t have the tell-tale scar is automatically suspect, and the collected shards are stored in a long archive that I imagined like a library card catalogue.

On another, she presents the collection as the cruel process that it is. Since the shard is taken with a chisel applied to the skull behind the ear, some number of people die during the ceremony, but everyone else spends their life wondering whether their life or that of their family members is being slowly drained away since the constructs draw from the life force of the owner of the shard.

And on a third level altogether, the way in which the shards power the constructs is clever: each shard can hold a small number of commands written as if-then statements like a computer code. Simple constructs might have a single shard with two simple commands (follow x; report to y). More complicated constructs require larger number of shards with greater number of commands that allow them to address a wide range of tasks.

It is too soon to judge a trilogy based on its first book and there are points here that I want to see either complicated or paid off in subsequent books — for instance, I have some guesses about Sand’s story, but it needs to be more fully incorporated into the rest of the world. And yet, in The Bone Shard Daughter, Andrea Stewart has done the hardest part: telling an eminently readable story in a compelling world that I want to come back to when the second book in the series drops later this year.

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I recently finished Megha Majumdar’s A Burning, a novel about a young muslim woman in India whose social media connections and digital critiques of the government land her accused of aiding a terrorist attack on a commuter train that leaves more than a hundred dead. Now I am reading Black Wave, Kim Ghattas’ account of how the rivalry between Saudi Arabia and Iran radicalized the Middle East, leading to sectarian violence and unstable countries.

Empire of Pain

A picture of Patrick Radden Keefe’s Empire of Pain.

Empire of Pain is a story of many grey areas and a bright line in the shape of a little pill. At its heart sits a single family that profited from the pain of millions of Americans.

Anyone familiar with the art world or higher education has heard of the Sacklers. The Sackler Library at Oxford, the Freer Gallery of Art and Arther M. Sackler Gallery at the Smithsonian Institute, the Sackler Wing at the Metropolitan Museum. But, in recent years, the Sackler name has come to be associated with something much more negative: their company Purdue Pharma, its product OxyContin, and the opioid epidemic it helped jumpstart.

Patrick Radden Keefe’s latest book, Empire of Pain, an extension of a New Yorker article on the same topic, documents both sides of the Sackler legacy, examining how this family, the children of Jewish immigrants, made an enormous fortune that was designed to burnish their good names, but then helped create one of the worst public health crises in US history.

Empire of Pain is divided into three parts.

The first part focuses on the first generation of the Sackler dynasty. Arthur, Raymond, and Mortimer were the sons of Jewish immigrants in Brooklyn. All three attended Erasmus Hall High School and became doctors in an era when medical schools put in place severe quotas to exclude Jewish applicants. The oldest, Arthur, had already begun a career in marketing while in high school and paid his way through medical school with a job as a copywriter at the advertising firm William Douglas McAdams, a double career that would come to define his career. After graduating, Arthur pursued a residency at Creedmoor Psychiatric Center where, joined by his brothers, they helped pioneer pharmaceutical approaches to treating mental illness.

However, Arthur also kept up his second career as a medical ad-man, first working at and then coming to own William Douglas McAdams. As if that were not enough, Sackler became a silent partner in L.W. Frohlich, McAdams’ competitor agency founded by his childhood friend, as well as joining his brothers and Frohlich in founding IMS, a medical information company, and the Medical Tribune, a direct-to-physician newsletter that, unsurprisingly, featured numerous advertisements for products repped by McAdams and Frohlich.

In Keefe’s telling, Arthur Sackler was a powerful personality, a tireless font of energy, and a man with numerous and varied tastes that led him to take art classes at Cooper Union. But he also thrived in the grey areas. He made his fortune playing a shell game with advertising, always disguising how involved he was in any given company, to the point that he transferred a large portion of his stake in one to his then-ex wife Else, but continued to freely use “her” funds as he pleased. It was in this context that he purchased for his brothers an old pharmaceutical firm, Purdue Frederick, the maker of small number of staple products like earwax removers and laxatives.

Charitable giving was always part of the plan. The brothers and Frohlich initially agreed that their heirs would receive some money, but once all four died their companies would pass into a charitable trust that would burnish their names. In practice, the charitable giving was more of the same shades of grey. Keefe points out that Arthur Sackler liked having his name on things (so much so that he encouraged his third wife to take his name years before they married), but he always drove a hard bargain. For instance, he persuaded the Met to store his collection of Asian art on his behalf and often managed to defer the actual donations so as to extend the tax benefits of his gifts. In one case, he negotiated that he would purchase the collection of a gallery to at the original price from the 1920s and donate it back to the museum as a way of infusing a little more money to the institution—only to turn around and claim the present value of the gift as a tax write off in a maneuver that might as well be out of Winners Take All. Keefe suggests that Arthur Sackler made money on the transaction.

Arthur and his brothers rode these grey areas into the upper-crust of American society, but as early as the 1960s there were questions about their methods. In 1962, Arthur Sackler testified before a congressional committee chaired by Eses Kefauver that was then looking into the pharmaceutical industry, with particular questions about the ethics of advertising drugs and the process by which companies got their drugs approved. Arthur escaped unscathed, but these two questions remained unresolved.

The second part of Empire of Pain turns to the development of OxyContin in the 1990s (years after Arthur had passed away). The proprietary technology of OxyContin is the time-release coating that allows a powerful dose of opioids to be slowly released into the body. Purdue Pharma, now headed by Raymond’s son Richard, claimed that the slow release of the medication diminished the risks of addiction and thus that this was the perfect drug to address all sorts of chronic pain issues. With this marketing in hand, Purdue dispatched armies of sales reps across the country with a simple mandate: sell as much OxyContin as possible. After all, the clock was ticking until generic competitors would undermine profits. These were the same sales methods that Arthur had pioneered decades earlier, now turned toward a drug made by the family’s company.

Where the first two parts of the story are filled with domineering people who rode problematic practices to wealth, part three turns dark. Keefe uses court documents to show that the Purdue (and the Sacklers’ other company, IMS) were aware of doctors over-prescribing pain medication and all of the ways that the drug could be abused. And yet, Keefe shows, the family to this day denies responsibility—for its false advertising, for its sales-tactics, and for its role in inventing problems to be solved with an addictive substance. Instead, Richard and other company representatives blamed overdoses on the victims, claiming that criminals were the problem, not the company. They thus used an army of lawyers to quash lawsuits, all while refusing to heed calls from within to diversify their portfolio and voting themselves billions of dollars in payouts, leaving the company itself effectively broke.

Empire of Pain is an infuriating book. The standard defense of Arthur Sackler is that he had passed away before the invention of OxyContin and thus it is the responsibility of Raymond, Mortimer, and particularly Richard, who was then in charge of the company. This is the same claim made by the younger generation who insist that they be judged by their movies or actions without consideration of the family firm. Keefe’s argument though is that this was a family firm. Arthur’s methods of interacting with the FDA and marketing bled into Purdue pharma, and the money then came out of Purdue pharma and into the wallets of the younger Sacklers. There are some differences between the generations, sure, but Keefe suggests that this is built on wishful thinking—Arthur was in the analgesic business before his brothers were.

But the question of blame is only one facet of why I found this story infuriating. This is in fact the third book in the last two decades to make this connection, on top of the mountain of court filings. Rather, it is the sum total that makes it so frustrating: he grift, the marketing, the failures of oversight, the pain it wrought, and the lengths they went through (to say nothing of the millions of dollars they spent) to deny responsibility. The Sackler family is correct that they are not the only ones profiting from the sale of opioids and that the opioid epidemic goes far beyond Purdue pharma, but it is also hard to deny Keefe’s conclusion that the drugs and methods they pioneered have had profoundly toxic consequences.

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My reading continues practically without interruption. I have also finished Andrea Stewart’s excellent debut novel, The Bone Shard Daughter, which I plan to write about, and Yishai Sarid’s The Memory Monster, which I might not. The latter is a parable about an Israeli tour guide to Holocaust sites in Poland who becomes consumed by the memories of the Holocaust. This novel had a number of barbs, including children on tours saying that they needed to model themselves after the Nazis and do this to the arabs and the narrator’s frustration with how the Holocaust has become symbolic even to the point where people were associating it with Poland rather than Germany and thus forgetting the humans at the camps in all of their complexity, but I found the story itself a little shallow.

I am now reading Megha Majumdar’s debut novel, A Burning.

How Beautiful We Were

The cover of Imbolo Mbue’s _How Beautiful We Were_.

I’d sighed after Nubia recounted this, and she’d asked me why I’d sighed. I told her that on all sides the dead were too many—on the side of the vanquished, on the side of the victors, on the side of those who’d never chosen sides. What good were sides? Who could ever hail themselves as triumphant while they still lived? Perhaps someday, I added, after all the dead have been counted , there will be one number for the living to ponder, though the number will never tell the full story of what has been lost.

Modern industrial capitalism carries a steep cost. The price of abundance is paid in blood by the people working in dangerous factories and living on the land where natural resources are extracted.

The latter is the premise of Imbolo Mbue’s novel How Beautiful We Were.

Kosawa is a remote village in an unnamed African country, one of eight in the valley. Everything changed when the American company Pexton discovered oil in the valley. Rather than bringing prosperity to Kosawa as promised, oil from Pexton’s pipeline seeped into groundwater. Children died. Pexton taught the people of Kosawa to boil water before using it, and children died.

How Beautiful We Were is something of a fractal of a novel.

In some ways it is a generational novel centered on the family of the young woman Thula. Her family doesn’t lead Kosawa, but they are prominent enough that when the village madman, Konga, forces the town to kidnap four Pexton men by stealing their car keys — the inciting incident of the novel — people look to her father and uncle Bongo for leadership rather than the village leader Woja Beki. After all, Woja Beki has benefited from Pexton’s largesse. Thula takes up their mantle in the subsequent generation, getting an education in the United States and becoming an activist in defense of her people and democracy.

In other ways it is a novel about a place. The beautiful lost place of Kosawa is brought to life by the inhabitants. When Thula leaves her homeland we see her through letters home to her childhood friends.

Still in other ways it is a novel of customs and structures, involving both the encroachment of foreign customs on a traditional village in the tradition of Things Fall Apart and the corrupt national government and first world companies that trample on those traditional customs. Thula and her friends fight back, of course, but their numbers are small.

All together, How Beautiful We Were is a story that is both powerful and sad. The people of Kosawa only want to live in their village as they always have. This is a village so remote, we are told, that the snatchers bypassed it entirely, leaving Thula’s grandmother Yaya to wonder:

Now, in my old age, I wonder, what song would they be singing if we’d been stolen and displaced and no one was left to tell our stories? The ones who were taken, where are their descendants now? What do these descendants know of their ancestral villages? What anguish follows them because they know nothing about men and women who came before them, the ones who gave them their spirit?

Nothing can save the people of Kosawa. When they accept Pexton, they die. When they fight, the soldiers come. Their attempts at raising awareness and marshaling outrage follow a depressingly predictable pattern of momentary outrage and performative contrition before the proceedings get bogged down in court and the general public moves on to the cause of the moment with the systems left unchanged.

Perhaps the most impressive part of How Beautiful We Were for me is how Imbolo Mbue has crafted a novel that is simultaneously specific and universal. It is set in a country presumably modeled on her native Cameroon, but the country is never named and the capital city is not found on any map. I tend not to like fictional countries in an otherwise “real” world. These countries, like Qumar in the West Wing, strike me as ahistorical palimpsests meant to dodge the implications of the story. Mbue avoids this trap by making Kosawa the center of this little universe. The nation state is coincidental here and matters only in so far as it establishes the asymmetrical power relationships that bear down on Kosawa. The country could be Cameroon, but it could just as easily be any other of a dozen East African countries. Likewise, the story here might be about an oil company, but it could just as easily be a logging company or a mining firm.

I found How Beautiful We Were to be a deeply moving story that captures the destructive underside of modern capitalism at the same time as it celebrates the people who live on that toxic ground. They live, even as they are dying.

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I didn’t have much of a chance to write about what I’ve been reading last week because of other writing deadlines but the reading has continued. I finished (and plan to write about) Cal Newport’s A World Without Email, but also I have also read Ben Cohen’s The Hot Hand and the fifth volume of Neil Gaimon’s The Sandman. Most recently I finished Ilan Pappe’s The Biggest Prison On Earth, a history of the occupied territories in Israel. Pappe is a controversial figure and wrote this book as a condemnation of Israeli policy. While some of his strong stances might be said to be predetermined, that doesn’t mean that he’s wrong. This book uses Israeli government documents to argue that the expansion of Israeli settlements in the West Bank and the apartheid-like security apparatus were not necessary retaliation against terrorist threats or accidents of right-wing governments, but the intended outcomes of Israeli government policy since the creation of the state.

I am now reading Andrea Stewart’s The Bone Shard Daughter, a compelling debut fantasy novel set on a floating archipelago in an endless sea. I am particularly taken by the setting, which features a long-standing empire that claims its legitimacy because the royal defeated an earlier generation of powerful and destructive beings and they now protect the people, except that the royal institutions also enforce a policy where they harvest bone shards taken from the skulls of the people that are then used to power constructs, slowly draining the life force from the person that shard belongs to. Some people die in the process of collecting shards; everyone dies sooner than they otherwise would if their shard is used. The people aren’t happy.

A Memory Called Empire

“So much of who we are is what we remember and retell,” said Three Seagrass. “Who we model ourselves on, which epic, which poem. Neurological enhancements are cheating.”

On some level space operas resemble one another: a galaxy-spanning empire, an exterior threat, an internal revolution, palace intrigue. A Memory Called Empire checks each box.

The sudden, unexplained death of Ambassador Yskandr Aghavn has created a crisis for Lsel Station, a small satellite of the massive Teixcalaanli Empire. For twenty years, Yskandr used his influence at the court to stave off annexation, and factions at court may see this death as an opportunity for expansion. In a desperate bid to retain independence, the Stationer Council has dispatched a new ambassador, Mahit Dzmare, to court armed only with years of training and an out of date imago of her predecessor—a piece of technology that gives her access to his experience and memories.

The out of date imago might be enough, but for its sabotage that causes the connection to her predecessor to burn out at the first moment of extreme emotion. Thus, Mahit is left to navigate the potential fatal rapids of Teixcalaanli using only her training, her wits, and her instincts as to whom among Teixcalaanli functionaries she can trust, all while trying to learn who killed Yskandr and redirect the military ambitions of an empire.

What Mahit finds is that a brewing civil war at court is the greatest threat to the independence of Lsel Station. The reigning emperor, Six Direction, is nearing the end of his life and scavengers are beginning to gather. Six Direction does have a young ninety-percent clone of himself, Eight Antidote, who he is grooming to succeed him (perhaps with a technological boost) alongside two co-regents Thirty Larkspur and Eight Loop. But this likely outcome has not stopped other members of the ezuazuacatlim, the emperor’s closest confidants, from intervening. As far as Mahit can tell, any of these people might decide it expedient to simply kill her — one, Nineteen Adze, she is pretty sure, has both saved her life, tried to have her killed, and held her in a gilded prison. To make matters worse, one of the empire’s most prominent generals, One Lightning, seems posed to stage a coup.

Against these forces Mahit trusts two functionaries: Three Seagrass, who is appointed as her liaison, and a friend of Three Seagrass’, Twelve Azalea. Every advantage Mahit hopes to rely on turns into a double edged sword. That is, except for a crucial piece of information about an unknown alien civilization hovering just outside explored space that could prove the difference not only for the survival of Lsel Station but also for the stability of the entire Teixcalaanli Empire, if only she can figure out who to tell.

I liked A Memory Called Empire quite a lot. Arkady Martine’s academic and civil-servant background were readily apparent, but this didn’t bother me as much as some reviewers whose opinions I respect and the setting of “space” offset a lot of my issues with R.F. Kuang’s Poppy War. Where I found the plot of A Memory Called Empire to be somewhat cookie-cutter space-opera, I thought she did a wonderful job building the setting, both with a planet-city run by an AI and in building out the galactic empire and its satellites. The Teixcalaanli empire is, functionally, a cross-section of the Roman Empire, the Byzantine Empire (her specialty), and the Aztec Empire, all of which were surrounded by small satellite states that were perennially at risk of annexation. Establishing the naming conventions of Lsel closer to those an American audience are familiar with did that much more to allow Mahit to be a reader surrogate lost in the machinations and poetry (literally) of the Teixcalaanli court. I likewise didn’t buy the critique that we are meant to care about the stakes of the Teixcalaanli succession; we’re meant to care about Mahit surviving the crisis however it resolves.

However, what I appreciated most about A Memory Called Empire was one of those words in the title: memory. The imago machines, technology that allowed the wisdom and experience of generations to literally pass down through the generations was a clever wrinkle to the genre that had multiple different iterations throughout the novel. It is introduced to us as a potential crutch at the outset, something that will give Mahit a fighting chance at court, but when hers goes out early on in the story it becomes something else — something she is desperately trying to recover but also something that is sought by others with an almost McGuffin-level of devotion, and an object of debate between Mahit and Three Seagrass. For Mahit, this is the best way to preserve knowledge among a small community, while Three Seagrass sees it as a way of short-circuiting the allusive poetic culture of Teixcalaanli because it allows for replication rather than remembrance.

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I have been meaning to write this post for some time now, so it is pretty far out of order relative to what I’ve been reading recently. Since my last books post I have finished both Daniel Mendelsohn’s The Lost, a gripping memoir about looking for his family members killed in the Holocaust, and Ben Cohen’s The Hot Hand, a journalistic look at the science of streaks that had some interesting stories, but that I found frustrating overall.

The Scapegoat

—That’s the danger with freedom: it’s an abyss. Will you fall in? It’ll depend on you Georgiou.

In May 1948 a Greek fisherman discovered a body floating in the Thermaic Gulf. George Polk was a CBS foreign correspondent then reporting on the Greek Civil War where he was unsparing in his coverage of government corruption and atrocities. Despite receiving death threats, he had nevertheless travelled to Thessaloniki, only to disappear until his body was fished from the bay. The government, naturally, blamed their communist enemies and arranged a show-trial that ended in the conviction of three men: two in abstentia (they also had not been in Greece at the time of the murder) and the journalist Gregoris Staktopoulos, who confessed under torture and served more than a decade in prison.

A fictionalized version of this murder and wrongful conviction serves as a jumping off point for Sophia Nikolaidou’s The Scapegoat (trans. Karen Emmerich).

The Scapegoat consists of two intersecting storylines, though neither strictly adheres to a single chronology. The first plot centers on the 1948 murder of the American journalist, here named Jack Talas, who we meet in the opening pages. At the same time, we are introduced to Manolis Gris, a journalist who accompanies an officer to the police station thinking he is dealing with the theft of his laundry by gypsies that he had reported earlier that day:

“It was twelve years before Manolis Gris made it home. His eyes were still chestnut brown, but his hair had turned gray.”

This narrative unfolds through the voices of people around Manolis, including his sister Violeta, his mother Kyria Maria, and Jack Talas’ widow Zoe (Zouzou), as well as a host of others. We learn how Manolis and his family were refugees relocated from Pontus during the forced population exchanges of the 1920s and how he generally kept his head down while diligently working to support his family. And we learn how Zouzou faced a torrent of accusations after the death of her fiancé as the institutional forces in Greece worked to close the case quickly and ensure that the “right” people took the blame. Manolis’ signed confession seals the deal.

The second plot line flashes forward sixty years. In the 2010–2011 school-year, at the height of the financial crisis in Greece, Minas Georgiou has decided that he does not want to go to college. Previously a star student, Minas’ decision has shattered the peace of his household, particularly devastating his mother, Teta, who gave up a career after college to raise him. Minas’ decision also caused his grades to start slipping in advance of the mandatory exams, which serve as a critical point of divergence for the rest of his life. His history teacher Souk (Soukiouroglou) makes him an offer: instead of completing homework for the class, Minas can complete a research paper and presentation for his grade.

His topic: The trial of Manolis Gris.

Minas throws himself into research, aided by materials put together over the years by his own journalist father — albeit distracted the ordinary pursuits of high school seniors, like trying to strike up a relationship with Evelina, the other star student in the class.

Each plot works on its own, the second somewhat more than the first, but The Scapegoat comes alive in the resonances between the two stories. Nikolaidou takes the universal position that the 1949 trial was a sham that turned the convicted into scapegoats who absolved a community of responsibility for its sins. (These were called pharmakoi in Ancient Greek practice, though the original Greek title of this novel is Χορεύουν οι ελέφαντες, or The Elephants are Dancing.) In and of itself, that part of the story is not particularly exceptional except that she uses the kaleidoscope of voices who articulate the layers of disruption in 1940s Greece.

The second plot, set at another time of disruption in Greece that was creating waves of new sacrificial victims, responds to the first. Three generations of Greeks are invested in Minas’ investigation, and are caught up in a tighter web of relationships than they first realize. Minas’ investigation eventually leads him to Evelina’s grandfather Nikiforos, the lawyer who defended Manolis Gris in 1948, but the old man refuses to speak to him until he arranges a meeting with his grandmother Evthalia — who Nikiforos admired from afar as a young man about to marry. Meanwhile, Souk is the sort of eccentric literary teacher who is easy to admire until you realize the consequences of his methods (his father Tasos knew Souk’s advisor and can’t stand him, but his grandmother, a former teacher, approves). Nikiforos doesn’t see the value in re-litigating the past, but Souk demands that Minas do just that in taking a stand. Minas concludes:

In studying them carefully, in marking passages with his highlighter, Minas had come to realize that justice is an abstract concept. Perfect on paper. But in practice, riddled with qualifications, asterisks, interpretations, clashes of opinion. History books offered no catharsis, as tragedies. did; there were no happy endings, as there were in fairytales or soap operas.

In sum, The Scapegoat is an impressive novel that grapples with the living consequences and echoes of historical events, even as Nikolaidou injects light into that darkness through a number of sweet relationships, none more so that the clumsy tenderness and unbridled optimism of young love.

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Since my last books post, I finished reading Charles Soule’s The Oracle Year and David Elliot’s Bull. The latter is a verse re-imagination of the Minotaur story where each character receives a different meter. It wasn’t my favorite riff on the Minotaur story (that would be The Minotaur Takes a Cigarette Break), but it had some powerful moments. I am now reading Daniel Mendelsohn’s The Lost, a memoir about trying to find information about the six family members none of his relatives will talk about — the six who were killed in the Holocaust.

Fake Accounts

I had to finally admit that Twitter was not a distraction from reality, but a representative of it, a projection of the human drives and preoccupations that with free time and publishing platforms had been allowed to multiply and evolve. The superficiality this encouraged—pithiness and oversimplification were rewarded—felt appropriate not merely because it mimicked the way most of us choose to moved through life but also because it had compounded those aspects of life that felt so desperate and precipitous.

Technology in a work of fiction is a tricky needle to thread. On the one hand, technology is a ubiquitous part of life. On the other, the speed with which it develops risks dating the work immediately. One solution might be to steer clear, acknowledging its existence but centering the story on universal aspects of human relationships. Or, like Lauren Oyler’s Fake Accounts, one might embrace it entirely.

Fake Accounts opens on the eve of Donald Trump’s inauguration in 2017. For the unnamed female narrator, a blogger for an feminist internet website loosely modeled on Oyler herself, Trump’s election is a catastrophe of enormous proportions, but that is only a secondary catalyst for the events of the novel. That night, she finally peeks into a forbidden phone that belongs to her boyfriend Felix.

She had met Felix in 2015 in Berlin where worked as a pub-crawl tour-guide and instantly struck up a relationship that had gradually made its way back to New York. Theirs was a modern relationship — sexual, without being overly intimate — but Felix has his quirks. He is a little distant, for one, rarely having her over to his apartment, and he doesn’t have social media. But, above all, he makes a game out of small lies, conjuring new stories out of thin air.

Unlocking his phone causes everything she knows about Felix to unravel. Not only does he engage with social media, but it turns out that he operates an extremely popular Q-Anon style account called @THIS_ACCOUNT_IS_BUGGED that traffics to radical politics and nonsensical conspiracy theories. She resolves to dump him, just as a soon as she gets back from the Women’s March on Washington.

That’s when she receives news that really sends her life into a tail-spin. Felix is dead. Bike crash in upstate New York.

Before the narrator knows what is going on she has quit her job and moved to Berlin to write her novel — or, at least, to scroll through Twitter in bed. Once there, though, she comes to a realization: not only does nobody here know who she is, few of them particularly care. She, too, can indulge in little lies, like telling a Scottish man at an English-language ex-pat dinner that she was a dancer. What began innocuously enough begins to spiral as she creates a new persona for each new Tinder date or job application as she works to find herself through a myriad of inventions.

Fake Accounts is an identity novel for the internet age that interrogates the gap between the digital space and the meat space. We project a vision of ourselves into the digital world, curating social media profiles and manipulating words and images. Our avatars are ourselves, but not our whole selves. In Fake Accounts, Oyler expands these internet paradigms back into meat space. What if the interactions we have online are no more real than are interactions we have in the physical world? Are physical interactions any more lasting than online ones? What stops someone from simply reinventing themselves again and again and again?

I found Fake Accounts to be an incisive novel in a number of respects, but what sets it apart is Oyler’s clear, intimate, and striking voice. This is the confessional of a woman looking for herself after a series of events knocked her from her arch, ironic, millennial perch in Brooklyn. Her reinvention is this novel, in which she details her lies, talks about the intimacies of sex, and banters with an unseen chorus of ex-boyfriends. The ironic remove never entirely drops — Fake Accounts is divided into sections such as “Middle (Something Happens),” “Middle (Nothing Happens),” and “Climax,” and Oyler-as-narrator plays some with the style — but the voice remains constant throughout, promising to confide in the reader all of her dirty secrets. The result is a both funny and compelling novel that I thoroughly enjoyed even when the plot turned predictable.

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I have a half-completed review of Arkady Martine’s A Memory Called Empire I keep meaning to finish, but have continued to read much more than I’ve been able to write at this time of the semester, finishing Anne Zouroudi’s The Lady of Sorrows, C Pham Zhang’s How Much of These Hills is Gold, Glen Weldon’s Superman, Neil Gaimon’s The Sandman: Season of Mists, and Constance Hale’s Sin and Syntax since my last reading update. I’m not sure that I will write an individual post about any of these books, but my favorite was How Much of These Hills is Gold, a wrenching story about two Chinese-American girls in nineteenth-century California. It is well-worth reading, I just didn’t have enough to say about it to justify an entire post. On the other end, I found Sin and Syntax a deeply frustrating book. I am now reading Charles Soule’s The Oracle Year, a funny exploration of what might happen in a world where a person suddenly had access to 108 utterly specific, precisely accurate predictions about the future.

How to Hide an Empire

I remember playing a pool game when I was young where one person chose a category and then called out options until the specific example one of the other players had secretly chosen came up. If I recall the game correctly, you then had to race that person across the pool. On this day, I chose the category “empires,” which left the other players wracking their brains trying to come up with enough empires for each to have one. There was the Roman Empire, sure, and the British Empire. Were the Aztec an empire? Maybe? Being a know-it-all at that age, I rattled off a bunch more (Inca, Mongol, Persian-Achaemenid, Parthian, etc, etc) before choosing another category.

I would not have included the United States in my list of empires. My understanding of the United States and its possessions at that time was what Daniel Immerwahr calls “the logo map.” That is, the lower 48 states with little corner cutouts for Alaska and Hawaii. I knew of other possessions at that time, including both bases and territories, but they did not register as parts of the United States. For Immerwahr, that gloss is part of the problem. From there, it is just a short hop to a sitting US congressperson referring to Guam, a US territory for longer than she has been alive, as a foreign country.

Immerwahr’s How to Hide an Empire is an intensely sophisticated, yet immensely readable history of the United States beyond the logo map. To do this, he offers two interlocking investigations.

First, how did the United States get colonial possessions and how were those possessions treated? Here, Immerwahr starts with the very early days of the American Republic, using Daniel Boone and the Indian removal acts to explore the imperialism that created the logo map and how those borders quickly became treated as eternal. Starting in the third chapter, though, Immerwahr sets sail beyond those territorial borders, first landing on the guano islands (literally islands buried under tons of bird droppings) that fueled 19th century industrial agriculture and later landing on Spanish territorial possessions around the world.

Suddenly, the United States had territorial possessions, just like the countries of Europe. Welcome to the club, wrote Kipling, with a heap of racism:

Take up the White Man’s burden—
    Have done with childish days—
The lightly proffered laurel,
    The easy, ungrudged praise.
Comes now, to search your manhood
    Through all the thankless years,
Cold-edged with dear-bought wisdom,
    The judgment of your peers!

However, for the United States, these possessions marked a turning point. Most of the states had begun their existence as territories that later applied for statehood. Would these new territories have the same privilege? The Philippines had millions of residents and a city in Manila nearly as large as any in the country. Just putting the territories to scale against the logo map was revealing (naturally, cartographers made a point of not doing this).

Of course the answer would be “no.” Even if the civilizing mission took, as they saw it, the people of the Philippines weren’t Americans. Some, and far more than most Americans thought, spoke English, but they weren’t white, which was itself disqualifying. But neither would the United States give up the territorial claim, which led to the brutal repression of the archipelago, including extensive use of “water torture,” a forerunner of modern water-boarding.

With this empire gained, Immerwahr sets out to tackle the second part of the book: why don’t people consider this an empire? After the second world war, the United States began to divest itself of imperial holdings. Alaska and Hawaii did indeed become states, while The Philippines became independent. The US kept most of the small islands, which it still uses to house military bases, but during this period it also expanded the global network of military bases that had developed for the purpose of fighting the war. Thus, Immerwahr argues, the United States went from being a territorial empire to being a “pointillist” one, capable of extending military power almost anywhere in the world. But the change in form only serves to hide the imperial structures of the United States.

How to Hide an Empire is not a celebration empire, and Immerwahr does not shy away from the atrocities committed in the name of civilization, but neither is it simply anti-imperial. Rather, Immerwahr aims to understand the consequences of this empire, identifying any number of social and cultural developments from birth control pills (developed in tests on Puerto Ricans) to the Beatles (coming of age in the shadow of a US military base) that are the consequences of American imperialism.

I have been meaning to read How to Hide an Empire since hearing Immerwahr talk about this research a few years ago. It does not disappoint. This is a meticulously researched book that offers a timely reconsideration of what the borders of the United States look like — so much so that I am seriously considering this as one of the book I assign when I get a chance to teach US history next year.

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I am still plugging away at writing about books I’ve read, and will at least be writing about Arkady Martin’s A Memory Called Empire. Since the last books post went up, I have finished Anne Zouroudi’s The Lady of Sorrows, a seven deadly sins novel that brilliantly evokes the Greek Islands. I just started C. Pham Zhang’s How Much of These Hills is Gold.

Caste

The election of Barack Obama in 2008 might have been heralded as a the final triumph of the Civil Rights Movement, and with some reason. Millions of Americans voted for a well-spoken African American man whose middle name was Hussein, which prompted speculation that the United States had finally put to rest the ghosts of history and begun a post-racial society.

But the ghosts of history are not so neatly exorcised. President Obama was repeated lynched in effigy while white critics — including a future president of the United States — openly questioned the legality of the election on the charge that he was not an American citizen. President Obama himself charted a moderate, technocratic approach to governance that won a second term, again with historic numbers of people voting for him, even as some white people who voted for him the first time began to grumble that that he was playing the race card. Discontent has only grown in the years since President Obama left office. Celebrations of diversity and conversations about appropriation have prompted bitter accusations of bias and deep-seated identity politics being weaponized against marginalized people.

For my part, I have spent the last few years working to educate myself, particularly by reading scholarship by African Americans, including Carol Anderson’s White Rage and Ibram X. Kendi’s Stamped From the Beginning. These books peel back the curtain on the painful history of race in America in ways that clearly demonstrate the historical roots of structural issues, often while providing a vocabulary to talk about race. However, they also tend to cover similar ground. What Isabel Wilkerson brings to the table in Caste, a beautiful book layered with history, reportage, and metaphor, is a big picture assessment of how structural racism works and why everyone ought to care.

The second chapter of Caste captures each of these elements. This chapter, “An Old House and an Infrared Light” begins with an extended metaphor of a housing inspector evaluating a bowing of a ceiling. “With an old house,” Wilkerson writes, “the work is never done, and you don’t expect it to be.” When the storm comes, your basement floods, but you can’t just ignore it because “whatever you are ignoring will never go away…ignorance is no protection from the consequences of inaction.” The United States is this house. Whether one was there when it was built does not matter. If you live here now, it is your responsibility to deal with it.

Unaddressed, the ruptures and diagonal cracks will not fix themselves. The toxins will not go away but, rather, will spread, leach, and mutate, as they already have. When people live in an old house, they come to adjust to the idiosyncrasies and outright dangers skulking in an old structure. They put up buckets under a wet ceiling, prop up groaning floors, learn to step over that rotting wood tread in the staircase. The awkward becomes acceptable, and the unacceptable becomes merely inconvenient. Live with it long enough, and the unthinkable becomes normal. Exposed over the generations we learn to believe that the incomprehensible is the way that life is supposed to be.

At this point one might be forgiven for asking what, exactly, caste is and what it has to do with the function of race in the United States. If you have heard of caste, you probably know it as an archaism of Indian society where certain Hindu texts established a four- or five-fold social hierarchy. Brahmin (priests and teachers) were the highest caste, Kshatrya (warriors and rulers) were the second, Vaishya (farmers, traders, merchants) the third, and Shudra (labourers) the lowest formal caste. Beneath these were the Dalit (untouchables), regarded as impure. The history of the caste system is somewhat more complex in that it developed in the modern sense through the canonization of certain Brahmin texts in 19th century British India that hardened the lines of social categories. Nevertheless, the caste system in India came to be accepted as an eternal truth about social hierarchy.

Wilkerson juxtaposes this social model against the systems of the United States and Nazi Germany. The fact that Nazi Germany looked to the Jim Crow south as a model for its legal restrictions is at this point well-documented, but Wilkerson’s inclusion of India allows her to go beyond those two explicitly racial ideologies and their legal restrictions. All three developed a caste system designed to eternally reshape the social hierarchies of their populations, and thus allow her to offer a concise definition of the phenomenon:

A caste system is an artificial construction, a fixed and embedded ranking of human value that sets the presumed supremacy of one group against the presumed inferiority of other groups on the basis on ancestry and often immutable traits, traits that would be neutral in the abstract but are ascribed life-and-death meaning in a hierarchy favoring the dominant caste whose forebears designed it. A caste system uses rigid, often arbitrary boundaries to keep the ranked groupings apart, distinct from one another and in their assigned places.

Caste and race are neither synonymous nor mutually exclusive. They can and do coexist in the same culture and serve to reinforce each other. Race, in the United States, is the visible agent of the unseen force of caste. Caste is the bones, race is the skin. Race is what we can see, the physical traits that have been given arbitrary meaning and become shorthand for who a person is. Caste is the powerful infrastructure that holds each group in its place.

The problem in the US, Wilkerson suggests, is that while the worst of the Jim Crow legal restrictions are gone, the caste structures remain in place. Some problems come from out and out racism, but she also offers anecdotes where the way someone treated her changed once he stopped seeing her as a black woman and started seeing her as Isabel Wilkerson — that is, as a person. This, she says, is the problem of caste. It conditions people to assume that she (as a woman, as a black person) is someone who can and should be ignored, thereby priming the environment for micro-aggressions and causing constant stress that leads to negative health consequences, to say nothing of reproducing the caste system.

Oddly enough, the instinctive desire to reject the very idea of current discrimination on the basis of a chemical compound in the skin is an unconscious admission of the absurdity of race as a concept.

I found Caste to be entirely compelling. Wilkerson simultaneously avoids pointing fingers at any one person while pointing fingers at everyone: “A caste system persists in part because we, each and everyone one of us, allow it to exist” She acknowledges in her epilogue (“A World Without Caste”) that the United States is heading toward a caste-induced identity criss that is already leading to “anticipatory fear” about the changing demographics. I often think about these fears and the ways in which they have been stoked for monetary and political gain over the past few years. Wilkerson elegantly points out that a rejection of caste will set everyone free, but when she (correctly) argues out that the only way to destroy the caste system is for everyone to reject its authority, I worry that there are too many people invested in seeing the old house come down around them for no other reason than that they believe the house is theirs and theirs alone.

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I have again reached a point of the semester where my reading of books has outstripped writing them. I still have hopes of writing about Yoon Ha Lee’s Machineries of Empire trilogy in some form — I liked it, but also wanted to unpack a few things in the series about belief that I found interesting — and have firm plans to write about Arkady Martine’s A Memory Called Empire and Daniel Immerwahr’s How to Hide an Empire, both of which are excellent. By contrast, I didn’t have nearly as much to say about Alexandros Papadiamantis’ The Murderess, a 19th century Greek novella that offers a grim commentary about the value of women…by following a bitter old woman who kills little girls. I also recently finished Boris Akunin’s The Coronation, a novel about his detective hero Fandorin who I was told was a Russian Sherlock Holmes or Hercule Poirot, but who just wasn’t, and Un-Su Kim’s The Plotters, a Korean mystery centered on an assassin-for-hire who who doesn’t always follow the plots. The Plotters had several clever ideas and scenes — receiving hospitality and words of wisdom from a target, commentary about business capitalism taking over the assassin business, and perpetually under-estimated women — but it never really came together for me enough to want to write about it.

The Shadow King

Ettore, bear witness to what its happening. Make living your act of defiance. Record it all. Do it relentlessly, with that stubbornness and precision that is so very much like your father. This is why I gave you your first camera. Do not let these people forget what they have become. Do not let them turn away from their own reflections—

Every photograph has become a broken oath with himself, a breach in the defenses that he set up to ignore what he really is: an archivist of obscenities, a collector of terror, a witness to all that breaks skin and punctures resolve and leaves human beings dead.

Haile Selassie at the League of Nations, image credit.

Haile Selassie, the emperor of Ethiopia, delivered a speech in Geneva, Switzerland on June 30, 1936. An Italian army had invaded his country the year before, attempting to for the second time to conquer the last uncolonized region of Africa. The people of Ethiopia had resisted, but the Italians unleashed the horrors of modern warfare, including chemical weapons, on soldiers and civilians alike. The world had imposed minor sanctions on the Italians and proposing resolutions to the conflict that Benito Mussolini simply ignored, claiming that this war of conquest was, in fact, an act of self-defense because of a frontier clash on the frontier with Italian Somaliland. He simply denied the accusations of chemical warfare. Now Haile Selassie addressed the League of Nations general assembly, speaking in Amharic, begging the member nations to stop this fascist aggression. Haile Selassie might have been a head of state, but whether the league was toothless or the members ambivalent about expending resources to help an African state, his appeal fell on deaf ears.

In The Shadow King, Maaza Mengiste’s difficult and beautiful novel, the horrors of this campaign are given life.

The core of The Shadow King weaves together two stories.

The first follows Hirut, an orphaned Ethiopian girl in the household of the local nobleman, Kidane. The lady of the house, Aster, makes Hirut’s life miserable. She takes her frustrations out on Hirut, viewing as a sexual rival and accusing her of theft—first falsely, then accurately. After the Italians invade, Kidane even confiscates Hirut’s prized memento from her father, an antique rifle called Wujigra to use in the war.

The second story is that of Ettore Navarra, a Italian photographer of Jewish descent charged with documenting the invasion. His is a complicated relationship with the invasion: he harbors the Ethiopians no particular ill-will and is deeply disconcerted by the atrocities, but he is also Italian and this is his job. However, even in Ethiopia, Navarra cannot escape the radicalization taking place back home where Benito Mussolini’s fascist state is beginning to draw sharp lines between Jews and “real” Italians.

Inexorably these two plots come together. The women of Ethiopia refuse to stay home while Kidane’s forces wage a guerrilla war against the Italian forces, a war that continues even after Haile Selassie fled the country. First Aster and Hirut follow Kidane’s men to care for and supply the men, but gradually become more involved. Eventually, they hatch a plan to choose a “Shadow King”—a lookalike stand-in to inspire the people to resist the invasion—for whom they serve as the guard.

On the other side, the Italians and their African ascari begin to dig in, and Navarra documents it all. His commander, the sadistic Colonel Carlo Fucelli, puts his men to work building a prison where they can hold captured Ethiopians, to say nothing of debasing them. Naturally, this prison will serve as the focal point for a final showdown.

These two stories would make for a compelling book on their own, particularly given Mengiste’s gift for characterization. For instance, even the brutal and vicious Colonel Fucelli, who earned the nickname “The Butcher of Benghazi” for his cruelty in Libya, is not a straightforward fascist caricature. He is undeniably cruel, yes, and racist, both traits on display in his sexual relationship with the African courtesan Fifi, which itself violates the ban on such couplings. Fucelli is also willing to ignore orders forcing him to out Navarra as a Jew, at least for a while. Mengiste leaves his motivations for both decisions masked: perhaps Fucelli simply believes that the rules don’t apply to him, but perhaps his prejudices are not quite as deeply held as one might think—not that that changes how much one might root for him to be punished.

However, what elevates The Shadow King to my list of favorite novels is how Mengiste layers other voices onto these two stories. She imagines interludes where Haile Selassie reflects on the plight of Ethiopia, often invoking Verdi’s opera Aida, whose eponymous character is an Ethiopian princess. Elsewhere, choruses of Ethiopian women raise their voices up in an echo of Greek tragedy:

Sing, daughters, of one woman and one thousand, of those multitudes who rushed like wind to free a country from poisonous beasts.

Photographs captured in text punctuate the narrative:

A woman slumped against a walking stick, paralyzed leg dangling beneath her long dress. A row of braids that fan out to thick, dark curls. Tattoos gracing the line of her throat to her jaw. bruises near her eyes, at her mouth, a thread of blood dried against her ear. She is mid-sentence, her tongue against her teeth, curving around a world lost forever.

A boy in a stained shirt rests his cheek against a tall boulder as if it were a father’s chest. He stares at the camera, doe-eyed and curious, his lips folded around a mouthful of food, a stream of words, a cry for help, a burst of laughter. One palm balances against the hard surface of stone, his finger raised and pointed ahead, the gesture an accusation and a plea for patience.

These layers harmonize with the two core stories, reinforcing them, expanding them, and humanizing them, before building to a climax years later during the last days of Haile Selassie’s reign when Hirut meets Ettore Navarra once more to return his pictures.

I found the combined effect of this novel stunning. Mengiste is a beautiful writer, to be sure, but it is also a brilliantly structured novel. It would have to be. Mengiste tackles themes of race, identity, gender, and memory, all of which are easy to do poorly, either because they come across as caricature or moralizing. This goes double with fascism. There are no easy answers in The Shadow King, but each element adds to the texture that earns every moment.

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I’m still working through the recent list of things I’ve read with these posts, and particularly want to write one about Isabel Wilkerson’s Caste and Yoon Ha Lee’s Machineries of Empire trilogy. I am now reading Kim Un-su’s The Plotters.