I had a rough go of things last fall, taking on so much work that I was forced to give up my regular writing practice. And yet, reading about my struggles to stay on top of my teaching and job applications all while thinking that it might be my last year in higher education strikes me now as blissfully unaware of what was lurking just around the corner in 2020.
These past nine months have been an emotional rollercoaster that has tested my mental and physical endurance like never before. #AcWriMo also bridges the end of a fifteen week sprint of a semester that has stretched both me and my students to the breaking point.
And yet, I’m still writing. Not as much as I’d like, but more than I have any right to complain about under these conditions.
The reasons I’m writing more are varied, but rather simple. I’ve had some movement on a few projects such that I now have concrete deadlines. I objectively have less teaching this semester (and a smaller paycheck to prove it). The teaching I have is concentrated in the afternoons four days a week, which often leaves me time to write in the morning even when prep bleeds into that time. I’ve been better about jealously guarding my time such that I consciously schedule more breaks and thus have more energy to write. I also find writing meditative such that turning off anything with updates (email, news, social media) for the time I’m writing gives a nice reprieve from the fever pitch of, well, everything.
In this vein, I am setting for myself some AcWriMo goals that both reaffirm and expand on my annual writing goals, if not following the formula of setting specific and measurable projects to produce.
One hour per work-day dedicated to academic writing projects, with workday defined as Monday through Friday. I hope to use this time to write, particularly once the semester ends, but this time can also be used for reading or researching, as Dr. Raul Pacheco-Vega suggested today on Twitter. My writing and research processes are already deeply intertwined, particularly at later stages where I’ll pause the writing to build up a note or clarify a paragraph.
Four posts of substance (TM) for this site, one per week in November. In part this stems from a larger goal of writing here with more regularity, but also just to stretch my writing. I don’t exactly know yet what this goal will result in, but the first two topics I have in mind both develop a point or comment I made on Twitter and are related in some form or another to my various academic interests.
That’s it. Writing is a habit that begets more writing, so I’m keeping my goals modest in the hope that I can blow past the targets.
What I would write about if I were no longer pursuing an academic career has been on the forefront of my mind of late, and I have found myself gravitating back toward Alexander as a result. The following post is adapted from something I have recently started to work on in that vein.
Alexander the Great is deceptively easy to write about, which has led to oceans of ink spilled about the Macedonian king over the past several millennia. In fact, he makes almost any short-list of individuals about whom the most has been written over that span, up there with the likes of a certain Jewish man born in Bethlehem during the final years of the 1st Century BCE and an Arab merchant of some renown born some six centuries after him. Alexander’s afterlives are numerous and varied, appearing across Eurasia from Malaysia to Persia to Ethiopia to Medieval European manuscript, as well as on screen in India in 1941 and in Hollywood in 1956 and 2004, as well as in a Japanese Anime Series from 1999–2000.
Alexander also appears in numerous novels, including recently Dancing with the Lion by the ancient historian Jeanne Reames that explores Alexander’s childhood and relationship with Hephaestion. (Jeanne does more justice talking about their relationship than I can, though I have not yet read her novel.) I also personally own more than thirty-non fiction books with Alexander in their title, which represents just a fraction of the total. And yet, the sheer volume of work that has been done about Alexander obscures the fact that Alexander is actually very difficult to write about well.
One issue is an issue of genre. Biography, by its very definition attempts to write the life of an individual. In antiquity, this meant using a famous life to offer moral exempla, both good and bad. Perhaps the most famous description of purpose comes from Plutarch’s Life of Alexander, part of a pair of lives that also included Julius Caesar, where he declares:
For I am writing not histories, but lives, and distinguished deeds do not always reveal either virtue or vice, while a slight deed, word, or idle pastime reveal one’s character more than a battle where tens of thousands die or the greatest siege of cities. So, just as the portrait artist takes the likeness from the face and the appearance of the look, which is where the character appears, but pays little mind to the remaining parts, so too must I be allowed to enter into the signs of the soul that I may portray the life of each, leaving their great deeds to others.
Broadly speaking, there are two types of modern biography, both of which evolved from the ancient genre much as that ancient genre evolved from earlier forms of praise poetry. The first type of biography is a character study that offers a deep dive into the every detail of an individual in order to discover what makes that person tick. These biographies tend to make academic historians skittish. Even when they are well-researched, and many are, these studies often plumb the depths of unanswerable questions and cannot escape moral overtones because their focus is on what Pierre Briant termed “psychologistic” questions. Equally insidious, though, is that the focus on one individual smacks of an antiquated type of history that centers historical development on the deeds of “great men.”
The second type of biography aims to subvert these issues somewhat by using the life of an individual person as a vehicle to explore a particular period or issue. Douglas Boin, for instance, just published a biography of Alaric the Goth that aims to understand the fall of Rome from the outsider’s perspective, while the New Historicism literary movement pushed by, among others, Stephen Greenblatt aims to understand the literary production of an individual through how they interacted with society. And yet, even Boin mentions in the linked video that he wants readers to come away with an understanding about how one person can change history and Greenblatt’s The Swerve, which came under fire for inaccuracies, aims to show how the singular discovery of Lucretius’ De Rerum Natura and its atomistic, scientific world view made the world “modern.”
Biographies about Alexander fall into both categories, but tend to follow a predictable template. First, the reader is introduced to the Macedonian kingdom that Alexander’s father Philip built. Then we meet the precocious young Alexander in the Macedonian court where he demonstrates his potential and chafes against the yoke of his father, often egged on by his intense mother, Olympias. When Philip meets his ends in the theater at Aegae in 336, Alexander ascends the Macedonian throne by popular acclaim of his soldiers and proceeds to crush any and all opposition inside and outside of his kingdom. By 334, Alexander is ready to meet his destiny, crossing the Hellespont and launching an invasion of Persia where he slaughters his way across Asia before being “defeated” at the Hyphasis when his soldiers simply refuse to advance any further. By 323, Alexander returned to Babylon for his second date with destiny.
In other words, a precocious young man takes the throne at 18, conquers everything from the Mediterranean to India, and dies at 33 or 34.
Along the way this template prescribes a certain set of questions: How did Alexander’s drinking affect his reign? What caused Alexander’s growing orientalism? Did Alexander think of himself as a god and, if so, when did that begin? What were Alexander’s plans when he died? Who killed Alexander? Did Alexander believe in the ‘Unity of Mankind’? Was Alexander Great?
Despite more than a century’s worth of scholarship and dozens of books that have shed light on any number of aspects about Alexander’s reign, we are barely closer to answering the fundamental questions about Alexander. In part, these issues stem from the tenuous nature of the sources for Alexander’s reign, but there is an even more insidious issue at work. The questions that frame studies of Alexander are designed as though they can be answered using evidence when, in fact, they are unanswerable except by imparting a healthy dose of opinion. For example, if you look closely at how I framed the questions above, one takes for granted a fundamental change in Alexander’s character as he progressed into Asia and frames that change in terms of a modern concept.
All historians are constrained by their sources and many of the questions I posed above are found already in the ancient evidence. Calling the sources for Alexander “weak” is generous. Five narrative accounts of Alexander’s reign exist in part or whole. The earliest of these, Book 17 of Diodorus Siculus’ Library of History dates to the first century BCE, while the latest, Justin’ epitome of Book 11 of Pompeius Trogus’ history is a synopsis of a first-century BCE work compiled in the third century CE. The three remaining accounts fall between these two dates: Quintus Curtius Rufus’ History (first century CE), Plutarch’s Life of Alexander (late-first or early-second century CE), and Arrian’s Anabasis Alexandri (early-second century CE). In other words, every account of Alexander the Great that exists from antiquity was written between three hundred and six hundred years after he died. Then there are issues with each individual work. Diodorus Siculus and Justin/Trogus wrote “universal histories” that inserted Alexander into their histories of the world down to their current day, while Plutarch wrote biography, a genre that explicitly claimed a moral, rather than historical, purpose. Curtius’ history, which was the most well-known of these throughout the Middle Ages, has long gaps and is missing the first two books in their entirety.
Historians have long sought to answer the question of which source ought to be believed through a process of peeling back the layers in the existing histories to find their sources, which, while fragmentary, offer a more accurate picture of what happened.
This research revealed two overarching traditions for Alexander. The first tradition is the so-called Vulgate of Diodorus, Curtius, and Justin/Trogus that trace their origins to a 3rd-Century BCE work by Cleitarchus, while the second, “high,” tradition of Arrian declares that it follows the accounts of Aristobulus and Ptolemy, who actually accompanied Alexander and therefore before knew him. Based on his preferred sources and largely-intact text, it makes intuitive sense to trust Arrian’s history the most among the five existing accounts, and this is exactly what historians have often done. However, Arrian’s history is also not without problems, including that his sources wrote decades after Alexander had died and he seems blithely trusting that Ptolemy, who had become a king by the time he wrote his history, would have no cause to manipulate his account.
In fact, most sources that purported to be directly connected to Alexander, such as his will, were likely early Hellenistic forgeries created to further the ambitions of one successor or another. The only truly contemporary account of the campaign was that of Callisthenes, Alexander’s court historian and propagandist who wrote dispatches back to Greece extolling Alexander’s successes before Alexander ultimately had him had executed.
These source problems lead modern Alexander biographies to be colored by a rich anecdotal tradition that owes its earliest incarnation to Alexander’s own propaganda and has grown in the intervening millennia as generation after generation has latched onto the same tales. Alexander demonstrates his generosity by granting his mistress Pancaste to Apelles after the artist painted her nude and fell in love or by tolerantly laughing off the potential slight when the Persian queen mother Sisygambis mistakes Hephaestion (or Leonnatus) for Alexander. Meanwhile his temper is on display at a drunken party in Pella where Philip allegedly tries to run him through, and again at Maracanda when a drunk and enraged Alexander impales one of his longest-tenured retainers with a spear. Slicing through the Gordion Knot demonstrates pride, while the conflagration of the temple of Artemis at Ephesus on the same day as Alexander is born—the goddess had allegedly left her home unprotected to watch over the momentous birth—foretold greatness.
Already from the time of Callisthenes ALEXANDER consisted of a larger-than-life facade enveloping a shadow, regardless of whether you were pro-Alexander or against him. This is not to say that Alexander was a non-person—on the contrary, I suspect that his charisma was magnetic. Rather, Alexander the historical figure is even more impossible to recover than most biographical subjects because almost everything we know about his character are projected by later sources onto an ambiguous blank slate.
About a year and a half ago I was sitting in a meeting with a college administrator as part of a campus visit for a tenure track job. One of the people who had given me the campus tour immediately before the meeting had tipped me that he was a basketball player, so we chatted about that before turning to the more serious matters like teaching philosophies and the trajectory of the university. He wanted to talk about my research, of course, so I gave the elevator-pitch for my research project. Overall the meeting went well, though I did not get the job. At this point I would be hard pressed to recall much of it beyond broad impressions and the odd fact, but there is one exchange that I remember vividly.
At one point I responded to a question about who I saw as the audience for my research by saying that I am, in essence, writing for my younger self. I mostly remember this answer because it took my interlocutor aback and led to an exchange where we unpacked what I meant, namely that while I like having my writing contribute to scholarly debate and being read by professional historians and classicists, that is not who I see I see myself writing for when I am sitting down to write.
That is, my Platonic-ideal of audience is myself as an undergrad, a young student reading (some) academic articles simply because I liked history. Intelligent, interested, but by no means a specialist despite what a handful of my friends seemed to think. The articles I have published, as well as those that I am currently working on, are specific enough that they might lose any reader not already interested in ancient Greek history, but my goal, at minimum, is that any one who has had the equivalent of a survey course should be able to pick them up and follow along.
To my mind, the inapproachability of scholarship is more often an issue of writing than of ideas because of a perception that scholarship needs to be written in a certain way in order to be coded “academic” or “intelligent.” There is enough peacocking and posturing in higher education that this concern is not entirely unfounded, but it also realizes harmful stereotypes and gives the false impression that most academic research is inherently obscurantist. I am not here to trash nuanced, specific, and technical writing, which is simultaneously necessary at times and not what I am interested in writing.
I have found myself thinking back to this conversation a lot recently as I work on the book based on my dissertation even while sitting at a crossroads that may lead me away from academic life. At issue is how I want to write my book. I had a brief conversation in the fall 2018 with an eminent scholar about my revision plans, that I planned to revise with considerations given toward having a complete (narrative) arc, for the study, he was taken aback and asked why I would want to write something he considered “popular” history for my first book. His reaction was, I think, partly based on a misunderstanding about the nature of the changes I was proposing, but they also stemmed from genuine concern that if a first book were deemed insufficiently academic, it could hurt an academic career.
This scholar’s concern may be moot if my career in academia is indeed drawing to a close, but since I have other reasons for wanting to put this book into the world his words continue to echo. Without explicitly saying so, he implied that writing approachable history is a privilege afforded only to two groups: scholars with an unimpeachable reputation or people outside the academy. This attitude is hardly unique and I have made light of it by noting that every (male) historian of ancient Greece who reaches a certain eminence writes his biography of Alexander the Great.
And yet, when I think about the book(s) I want to write, I come back to same basic position that I expressed that afternoon in Southern California: that the audience I imagine I am writing for is myself as a student. I was not a normal undergraduate student—clearly, I defied all common sense and did a PhD in this stuff—but that figure serves as a stand-in for an intelligent audience who has not yet become completely immersed. I was an enthusiastic but not terribly sophisticated reader who loved a clearly written book that taught him something new. I have come a long way since then, but even now I can be intimidated by certain types of academic monographs if more because they present as more subtly and impressively academic than the books I want to write.
It is one thing to say in a book proposal—or blog post—that you intend your work to be accessible to any educated audience and quite another to put that into practice. I am not even sure that my writing succeeds as well as I would like, even as I find myself writing quite a lot. (While helping a friend craft a sensitive email recently, I calculated that I’ve written more than 750,000 words over the past decade.) This also isn’t the first time I’ve fretted in this space about authorial voice or the sorts of things I want to write, but in as much as I have projects I want to work on even as I prepare for a likely transition to another line of work these questions have taken on renewed significance.
Certain types of writing erects barriers audiences that ought to be invited in. What bothers me about using “popular” as a subtle dig at approachable history and hence at the work of anyone who wants to write approachable history is how it serves as a form of gatekeeping. That is, the implication that popular means a book stripped of its argument, research, and importance when that absolutely need not be the case. The critique isn’t even necessarily born out in practice except in marketing.
I am in no way a poet, but a year or two back I jotted down a few lines on my phone. I have toyed with publishing this a few times since, pulling back because the words came from a place of frustration.
What would I write If I didn’t care what they thought What would I say If I weren’t trying to stay in a game
Would it be unhinged poetry Fiery rhetoric or Tender prose
Public consumption Private catharsis or Shouts and whimpers left unheard
Would I grow Fizzle or Explode
Or just fade away
I have been thinking about these lines again as the spring 2020 semester drew to a close.
When I started going on the job market during graduate school, I had resolved that I would give the academic job market at least three cycles post-graduation. Without going into too many details, I knew that the odds of landing an ancient history were not good for anyone, regardless of where they received their degree, but figured that three years was enough time to build a bit of a publishing track record, teaching portfolio, and to polish my documents. My hope was that I would be able to secure something full-time and, preferably, multi-year that I could use as a springboard to a permanent job.
In a way I was not wrong. I published a couple of articles in 2018 and have several more pieces of scholarship finished for edited collections or ready to submit to journals, and am working on selling my first book, all while scraping together teaching jobs in four departments at two universities on a semester-by-semester basis. In the 2018/2019 cycle, I had four job interviews and was chosen for a campus visit. In 2019/2020, I had another four interviews and a campus visit before COVID-19 effectively cancelled the academic job market. Further, the same forces that caused the academic job market to crash have dramatically diminished my chances of teaching in the fall semester. At the end of the three job market cycles I gave myself, not only am I staring at a career transition during a global economic crisis for the second time in my adult life (I graduated from college in 2008), but also the short-term employment that I had been using as a bridge is unavailable.
However, this is not a post about employment. My partner has a contract for next year and I have savings that I can rely on while I figure out what comes next. I will line up in the lists against the windmills once more next year, but I am one of many people expecting a particularly spare cycle even by recent standards.
This past spring semester was exhausting even before the transition to distance-learning redoubled my workload. I was teaching five classes on topics that ranged from all of world history to the Vietnam war, so, while I have had larger numbers of students in a number of semesters, this was the largest range of courses I have ever taught. Usually I emerge from the semester exhausted and ready to rest for a week or two before I can turn my attention to my writing projects.
What I discovered this semester was a geyser of words bubbling just below the surface such that the past several weeks have marked one of my most productive writing stretches in almost a year. I am entering into a period of academic uncertainty with more writing projects on my plate than ever, more ideas for future projects than ever, and more enthusiasm for writing than ever. So much, in fact, that I opened a new document on whim last week and started free writing something that is half-forward, half-proposal about a topic I’ve been thinking about for maybe a decade and a half.
All of which brings me back to the lines I jotted down and quoted above. With the exceptions of this site, a private journal, and an intermittent epistolary habit with friends and family, everything I have written over quite a few years has been geared toward securing an academic job. That means peer-reviewed journal articles, reviews of the latest scholarly books, and working to publish my dissertation.
All of these publications function on a system where the academic employer, rather than the publisher, provides the bulk of both research funds and financial compensation. Publishers do incur costs, but journals function on prestige system for both authors and reviewers and the low print runs of academic books mean that authors don’t make much profit, even though both books and journal articles require significant time and energy investment.
If this marks the end of my run in higher education, which isn’t a certainty but does seem increasingly likely, then publishing research in academic outlets is little more than an exercise in nostalgia. I like research, but research takes time, and I am having a hard time envisioning doing that work without hope of compensation when I could—and should— be looking to write for a wider audience.
I have long approached academic publishing as a second job much as many commercial authors work two or more jobs. Other people might approach them as two parts of a single whole, but the nature of my academic contracts after graduate school have never included a research component. My primary employment was teaching. My second job was research and writing. My hope was that I could someday combine the two into a single paycheck, which, in turn, meant prioritizing a certain type of writing. This latest turn in my relationship to academia means changing these priorities.
I am going to finish the academic work already well-underway as a matter of pride. I can see publishing pieces other than book reviews in academic journals again someday in the future, but that prospect is contingent on secure employment in whatever form that ends up taking. In the meantime, the words are coming and it is just a matter of directing them in a productive direction.
Last year I wrote a handful of postsreflecting on my relationship with academic writing, using Scholarshape’s reflective #AcWri project. My writing was inconsistent this time last year, cycling through several rough weeks of writing followed by one good one, but I still maintained something that resembled a regular writing practice.
This semester, much to my great frustration, I had to give up my regular practice before the end of September.
Writing during the semester is always a challenge, and not being in a stable position only compounds the difficulty. In addition to the usual preparation and grading, both magnified by the financial pressure to take on a heavy teaching load, there is the anxiety of the job market, both for permanent jobs and for classes for the next semester.
Going into this semester I had resolved not to submit any abstracts this year. I quite like giving papers despite chronic struggles with anxiety, but preparing them takes time and time has been in short supply, so I had hoped to grant myself forgiveness in advance. FOMO (fear of missing out) is real, though, and I’ve sent myself into a neurotic spiral on at least two occasions, once while seeing updates from a conference and again from a reminder that a deadline for proposals is coming up next week for a conference I am almost certainly going to attend in the spring. But my situation this year is in flux: I lack institutional support for conference travel and there is a very real possibility that this will be my last year in academia, so for the time being I am resigned to collecting ideas and reminding myself that it is okay to rest.
For similar reasons, my writing has largely been stuck on the same topics for some time. My primary focus is still my book manuscript on Classical Ionia, which I described last year, but I have become increasingly interested in memory in ancient Greece and begun to dip my toe into a future project on bread and bread baking. The problem of course is that research and writing take mental energy that I have not had while also teaching five classes and applying for jobs.
On the other hand, I am almost done with job applications, I can taste the end of the semester, and I am practically aching to get back to my writing projects. Regardless of whether I continue to teach at a college level after this year, I have ambitions of continuing to write and want to at least finish the projects I have begun. I am not there yet and there will invariably be new difficulties––among them, interview season, figuring what happens next, holiday travel, and recurrences of depression and anxiety––I am close enough that I am looking forward to reestablishing a writing routine.
The summer heat hasn’t broken Missouri just yet, but the semester is fully underway––and rapidly closing in on the halfway point. I have managed to stay one step ahead of all of my responsibilities to this point, but the week that just ended drove home to me just how little downtime I have allotted myself, particularly after accounting for maintaining personal relationships.
What this means for this blog is that posts are going to be intermittent for at least the next few months. Whatever “spare” time I have for writing needs to be spun toward my academic work, at least to the extent that I have the brainpower for it.
This is not a total blackout. I have a few thoughts about the handful of books I have managed to read this month, perhaps for a quick-hit post, as well as a “what is making me happy” post I want to have up this weekend, and there is always a chance that inspiration will strike. Rather, I am relieving myself of the anxiety that comes with the feeling that I need to write, ironically in the hope that it will help the words flow.
Last August I posted some assorted thoughts going into the new academic year. One post does not a tradition make, but I liked the reflective practice.
Going into my third year of teaching post-PhD, I have been reflecting on the mismatch between the stated learning objectives and the way many, though certainly not all, history courses are taught. Lower-level surveys particularly suffer because they often have higher enrollments as students are required to take them by outside forces that agree in a general about the importance of history, but have little idea what that actually entails.
The result is that the students are tossed into a lecture hall where they receive an information dump from a knowledgable person and (maybe) some time talking about primary sources. In a perfect world with a good lecturer, students who do the reading, and invested TAs, this system offers a way to scale up the mandate for students to learn some history.
But the world we live in is not perfect and these courses can resemble an information dump that students recall just long enough to take the exam.
There are a number of guides for how to improve the “dreaded survey course” that often boil down to “do less” so that the students can do more. This is good advice that I start the semester following and invariably end up clinging tighter and tighter to the sound of my own voice as the semester spirals beyond my ability to adequately manage a full discussion every day.
Nevertheless, I have be changing the format of my lectures to better model historical practice. For instance, I have begun thinking about my classes in terms of narratives and arguments, both in the big picture and in individual classes. The overall syllabus has a trajectory and each individual class has its own thesis. In the slideshow I will often include the thesis at the outset and then use subsequent slides to lay out the evidence for that thesis, taking the time to explore the consequences of this evidence as a class.
Thinking about the class in these terms also embeds a structure that both focuses the content to prevent sprawl and allows it to build on itself as the semester goes along. The further my classes are from my field of research, though, the harder it is to articulate these narratives ahead of time.
Since around midsummer I have noticed a marked improvement in my mood, and even commented on it with regard to my writing. Since then, I have written a few #AcWri threads on Twitter about approaching writing as a discipline and a practice and equating it to physical workouts.
For years now I have been making sure to prioritize my physical wellbeing, using the basketball, running, lifting weights and other exercises to work out stress and stay healthy. My workouts change periodically (recently I’ve been working on flexibility with regular yoga routines), but I make a point of staying active even when the semesters get busy. This year I added mandatory downtime, resolving to take at least one day entirely away from work each weekend.
With this semester poised to be even busier than usual, I need protect time for writing for reasons that go beyond professional output. The hard part will be doing it in a way that preserves balance; simply adding one more obligation to my already full dance card is a recipe for burnout.
I teach five courses this semester, two of which are entirely new and a third that is substantially overhauled from a summer course to a full semester. As a result, I teach everything from the first half* of the world history survey to colonial America, to a survey of American history after the Civil War, to two seminars on Classical Reception.
(The colloquialisms for these surveys are ludicrous. To call all of human history from the earliest civilizations through Columbus’ voyages “half” is patently absurd, even if it is half of the class time dedicated to the world history survey.)
This many classes, and particularly this many *new* classes, takes an enormous amount of time and energy, but they also provide me opportunities to indulge my interest in times and places I don’t usually work on. I may not be the best qualified person to teach every course going into it, but beyond knowing how to craft assignments, find readings, and help students develop their analytical skills, I hope that my own curiosity proves infectious.
The weather in Missouri turned hot and humid just in time for classes to start. The heat index currently sits at 106 at the end of the first Monday of the semester, making it hard to believe that summer has ended. But time flies and I have a lot to do, so here we go.
I aim to spend an hour a day writing. Only time actually spent writing without interruption counts, and my calculation can be idiosyncratic. Distractions from Twitter, non-musical background noise, etc. don’t count, obviously, but neither does dedicated reading or research, while editing for style and working through an article for a footnote does, provided that I have the manuscript open. Writing here is bonus.
I subscribe to the opinion that a scholar and aspiring writer in my position should write every day, minimum five days a week. (I have kept my resolution of one weekend day entirely free from work this year, and most summer weekends are totally work-free.) Sometimes this is easier said than done, and in the roughly two years I have been tracking the time I spend writing as a form of accountability there are predictable dips at the height of the semester.
I have tried to find ways to work around the fact that my brain is pretty well shot after I finish teaching in the semester, whether by writing first thing in the morning (sometimes as early as 4 AM) or by taking a nap before buckling down for a short period or just hoping that I can find a groove in a twenty-minute Pomodoro session and keep going. Realistically, the distractions of grading and course-prep often mean I do not write at all some days.
By contrast, I know I am in a good place with my work when not only do I look forward to getting into the writing, but I end up in a trance-like state that I more associate with the feeling of being on fire on a basketball court. On a lot of recent days, for instance, I will start in on one of my current writing projects, get into a rhythm, write for an hour or more without looking up, take a break to use the restroom and get a drink of water, and then do it again.
This is a summertime rhythm. There are few distractions on campus and while I could be spending more time preparing for my fall classes, neither am I totally neglecting them. Writing like this is fun.
I still get frustrated that all of these projects weren’t finished yesterday, of course, but in these times it is easier to focus on finishing a paragraph, a section, a topic, or just a footnote.
It helps that I am happy with how the projects are shaping up, but neither is this a prerequisite. The in-progress piece I think is best is one that I spent most of last semester wrestling with, while the things I am euphorically banging out now have some good ideas embedded in them, but will need a lot of cleanup. Today was particularly troublesome on that front, taking a while to find a rhythm and, once I was there, mostly resulted in identifying problems with the section rather than finding answers. But all of this is okay because I can see progress toward a final product.
I have been trying to write this post for over a week now, ironically during the period when I have been able to find that rhythm in my academic writing. Then I go to write this post and find that I lack words, think it would be better as a Twitter thread, and come up blank there too, because this is not a straightforward project update or a frivolous, frolicky ode to summer writing.
Instead, I have been grappling with the question “why now?” The answer, I think, lies in my mental health.
I spent most of the past academic year depressed, with the condition exacerbated by exhaustion and anxiety. I acknowledged as much in a reflection at the end of last year, but it wasn’t until several weeks after the end of the spring semester that I started to see progress. Anxiety about the future, money, and the job market and exhaustion from following the news have not gone anywhere. Thinking about either too much is liable to produce a visceral reaction, but for the past several weeks they have been easier to cope with.
Not much has changed. I made minor tweaks to my diet to eat better and have been losing a little weight, but I didn’t start seeing a therapist or taking medication. Even my deliberate mindfulness, as gamified through Headspace, has lapsed, though I have been working to apply those principles to my daily life. Mostly, I have strategically been trying to do less, and to focus on doing what I do well.
This post is, in effect, an exercise in mindfulness. I wanted to acknowledge my struggles with anxiety and depression, particularly over the past six months, so that when I start to feel the effects again I can be proactive. But I also admire people who are open about mental health issues in academia and wanted to acknowledge one of the ways in which they have affected me.
Writing is hard. I end a good day’s writing session mentally tired much the way I emerge from a strenuous workout physically tired. Depression and anxiety are equally exhausting, but in a far less rewarding way. Dealing with both simultaneously might as well be one of the labors of Heracles.
(Full disclosure, I was looking for another metaphor, but, not finding one, decided that Hera would have foiled the big lunk with this challenge.)
If any of this sounds familiar, know that you are not alone, but also that you should address the underlying depression. Use therapy if that works for you, or find time every day to go for a walk away from the constant thrum of rage coming from the smart phone. Whatever works for you. Life is much more manageable when you’re not exhausted from constantly wrangling mental health issues.
Should any graduate students and other academics who happen to read this want a sympathetic ear, please hit me up, but I hear one of my writing projects calling my name now.
Caraher subsequently posted a reflection on the changing rhythm of blogs, suggesting: “Instead of blogs maturing into a less-formal and more intimate complement to the scholarly discourse, blogs have become places where we negotiate the social conscience of our fields.”
I am perhaps a little too aware of my blog traffic. Since switching to the WordPress platform I have had slow, but steady year over year growth. Although much of this growth is attributable to the WordPress reader, the single largest referrer, particularly when a post blows up, is Twitter.
(The exception to this statement is an intermittent flurry of activity from India any time there is an election because I once wrote about Intizar Husain’s Basti.)
Ultimately, though, I am small potatoes. “Growth” here is relative in that I started virtually from scratch and do very little promotion outside linking to each post in a tweet.
Nor do I really engage with scholarship or sources like most substantial classics-related blogs. I’ve written about this before, but, in short, my writing has passed through several iterations before settling into what it is now: a catchall where I can write about things for which I do not have another outlet. Writing helps me organize my thoughts, and, for instance, I don’t write about books for any other outlet (at the moment––I would love to start), so those posts go here.
At the same time, blog posts are as resource where I can direct people should I not have space to give a substantial answer. To give just one example, a Twitter-friend asked about The Minotaur Takes a Cigarette Break, a book I wrote about last year and so in addition to a short answer on Twitter, I was able to point to the longer thoughts here. Similarly, I wrote reflections about the Society for Classical Studies Annual Meeting in San Diego and in defense of graduate programs at non-elite schools, as well as posting a reading list for teaching at the college level. Like the examples Caraher gives, the most trafficked posts are those grappling with the social or structural issues in academia and rely on viral (at least by my standards) transmission.
Other platforms serve other purposes. Podcasts give the sense of being a silent participant in the conversation. Instagram allows me to post pictures of things I bake and places I go. Twitter tends toward the ephemeral, albeit with a long public record, as it flies by in quick drips that fit both hot-take culture and the large number of demands on our attention.
Does this mean that the current blog landscape is populated not by survivors living in a new Eden, but those who are already dead and just don’t know it?
Yes and no. A few years ago I noticed that a blurring between reportage and analysis or opinion on news sites. The suggested “articles” were increasingly from the latter category, on blogs hosted by the site. This says to me that the problem of declining traffic isn’t a matter of “blogs,” but of unaffiliated blogs. Based on the comments on Morley’s post, I am hardly alone in struggling to see value in writing substantial posts for a personal blog since the odds of it being picked up are significantly lower.
But, as Caraher notes, blogging has matured in a somewhat different direction, and each blog will reflect the individual author(s). Traffic is a sort of validation, but reasons to blog exist beyond that alone. So long as I see value in using this space to organize my thoughts I will continue to blog. At the moment I am confident enough that I plan to use student-run blogs in two of my classes for the upcoming semester.
About this time last year I wrote a post setting some summer reading goals that, ultimately, proved too ambitious. One of my resolutions for 2019 was to take better care of my physical and mental health, and I need to continue that through this summer while also making some headway on various projects.
I have three article-length projects at various stages of completion, and a fourth shorter piece.
I spent most of the spring semester working on a chapter for an edited collection on the use of history in the Attic Orators. This chapter offers a new interpretation of the Athenian conquest of Samos in 366 through the lens of cultural memory. When I started writing I thought one thing before writing myself into the weeds with the realization that the traditional narrative for this conquest is itself a historical memory and thus that I had to weave the two together. I’m not going to hit my initial target of June 1 for a complete draft of my contribution because there are too many knots left to unravel.
The second article-length manuscript I hope to finish this summer is a revision and expansion of a conference paper I gave reconciling Arrian’s account of Alexander the Great’s reception at Ephesus with the longer trajectory of 4th century Ephesian history. I have been ruminating on this paper for about a year now and need to decide whether it is stronger to frame this as a historiographical contribution about Arrian or a revision of 4th-century Ephesian history.
If all goes well with the first two writing projects or I need to put one of them down for the time being, I also have a third article-length project simmering on the back burner. This project is a revisionary analysis of the Athenian imposition of empire on fifth-century Ionia. I submitted a version of the manuscript, receiving reader reports that suggested that my definition of Ionia was too narrow for the argument and that the inquiry needed to be expanded to look at the entirety of the Ionian-Carian district. I started on this last November, but didn’t have the energy to finish the new research.
The final shorter project is a public-facing article based on a suggestion made by one of my fellow panelists at the CAMWS annual meeting. I have been meaning to pitch a piece of this sort for a few years, but draw a blank when I try to decide what I to write. With this one I am about 75% of the way there and just need to develop this skill.
Of course the elephant in this drafting room are the book projects, present and future. The advice from senior scholars that this is the most important thing for securing a permanent job in the field is particularly comforting in that this is at least somewhat out of my hands.
Progress on my dissertation book manuscript (a new history of Classical and Early Hellenistic Ionia) slowed significantly after I submitted my book proposal. The sense of direction slowly, and then quickly, evaporated while waiting for feedback, and through several stressful and exhausting semesters that included teaching, applying for jobs, and managing a few interconnected health issues I allowed my focus to lapse. That is not to say that work entirely stopped, but I need to redouble my attention this summer even while I wait for feedback.
At the same time, I intend to spend time working on a book proposal for the second book project (a history of the city of Ephesus), because the press accepts and evaluates proposals for the series I have in mind without any completed chapters. The challenge on this one is that I still have a fair amount of reading to do in order to write the proposal.
These are ambitious summer writing plans, but I am not expecting to finish them all. Instead, I would like to finish a few of these projects while laying the groundwork for some of my future research.
Last summer I set an ambitious reading goal, intending to branch out from a narrow focus on the Greek world. I read a handful of very good articles, but predictably fell short. I hope to return to some of these articles this summer, but mostly I want to get to the stack of recent scholarship on Greece and Rome that have piled up up from various conference purchases. My target for this is one per week, set low in hopes of exceeding the mark rather than falling short.
I started on this yesterday with Matt Simonton’s Classical Greek Oligarchy (Princeton 2017). Other books on this list include Emily Mackil’s Creating a Common Polity (University of California Press 2016), Kyle Harper’s The Fate of Rome (Princeton 2017), and Evanglelos Venetis’ The Persian Alexander (I.B. Tauris 2017). There are also a handful of books not on my shelves, most notably Donna Zuckerberg’s Not All Dead White Men (Harvard 2018), that I would like to finally crack open.
This is the category that is most in flux. The summer class I was scheduled to teach fell through, which gives more time for research and prep for future classes, but in my precariously-employed situation things could change.
And yet I also hope to hone my craft this summer, particularly by continuing to read up on best practices. My summer reading list for this includes John Warner’s The Writer’s Practice and Norman Eng’s Teaching College.
As of writing this post, I am looking to prepare three classes for the fall semester. One is a World History (pre-1500) survey that I need to update and adapt from a three-week summer course where I want to think through the course design from the top down. The other two are topics courses for first-year honors students. I am doing two different topics here, one titled “Monsters, Humans, and Monstrous Humans” and the other “The Afterlives of Alexander the Great.” These courses are reading-intensive, and the latter requires some selection of what readings we will focus on from the disparate Alexander traditions, but I am looking forward to diving into the preparation for both.
I may check in on these points from time to time throughout the summer, but, other than writing about the pedagogy books, I have no particular plans to do so until the start of the new semester. In the meantime, expect business as usual around here––mostly posts about books I read for fun and a smattering of other topics as I feel moved to write.